The Bonniwells & Co. in California, 1849 & 1850

Our last two posts focused on the evidence we have that documents the Bonniwell family’s two-part trip west to the gold fields of California: by the Panama shortcut in 1849 and by the overland route in 1850. Today I’d like to focus on the members of Bonniwell company after the end of their westward voyage(s), and give you a sense of their experiences as newly-arrived prospectors in the California gold diggings through period drawings, lithographs, photographs, and a substantial excerpt from the Bonniwell Gold Rush diary.1

Currier & Ives. Gold mining in California. California, ca. 1871. New York: Published by Currier & Ives. Library of Congress. As always, click the images to open larger versions in new window.

This colorful Currier & Ives lithograph presents a somewhat idyllic view of “Gold Mining in California” as imagined in 1871 by a New York artist who, most likely, had never been west of the Alleghenies. On the one hand, the lithograph does give us an hint of the splendors of the Sierra Nevada, and some idea of the typical activities of California miners. But as we’ll see, life in gold country when the Bonniwell party arrived—in the early, frenzied days of 1849 and 1850—was much less bucolic.

“Working the bar”

Much of early California gold prospecting involved looking for smaller and larger bits of gold found within the loose alluvial soils and sediments of the rivers and dry riverbeds of the Sierra Nevada. In particular, the miners spent a lot of time “working the bar.” And no, my fellow Wisconsinites, this does not mean they were strenuously pub-crawling in El Dorado county, circa 1849-1850.

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A (new) Bonniwell Gold Rush timeline

Continuing our look at old and new evidence about the Bonniwell family’s trip west to the gold fields of California. If you’re keeping track, this is also part 9 of our series documenting the life of Clark family neighbor (and in-law) Alfred T. Bonniwell and his family.

We closed our previous post, Gold! – The Bonniwells go west…but when? and who?, with a surprising news item from page 2 of the Saturday, April 7, 1849, edition of the Milwaukee Sentinel and Gazette:

FOR CALIFORNIA.—Henry V. Bonniwell, Geo B. Bonniwell, Alfred Bonniwell, Joseph Loomis, and Richard Taylor from Mequon, Washington county, are to leave to-day for California. They proceed to Fort Independence, to fit out.

This April 7, 1849, announcement raises a number of questions, and complicates—if not contradicts—our understanding of the Bonniwell family’s better-known overland trek to California in 1850. I think I have figured out what happened, and the easiest way to explain full story of the Bonniwells and their trip West to the gold fields is by making a timeline of our new evidence. And before we do that, we need to remind ourselves that…

There was more than one way to get to California

When “gold fever” first hit the nation in 1848-1849, traveling to California via wagon trail from one of the major departure points—such as Ft. Independence, Missouri, at the head of the Oregon Trail—was the least expensive but most treacherous option for would-be gold seekers. On the one hand, the overland route was the shortest, about 3,000 miles from the eastern states, but it was fraught with dangers that included bad “roads,” lack of food and water, a whole spectrum of diseases and illnesses, as well as potential attacks by Native Americans or wild animals. Whatever their reason, it appears that sometime during the first stage of their journey, between April and September, 1849, our lads decided to skip the overland route and try something safer and faster, if more expensive:

The Panama Shortcut

“For California, Via Chagres,” advertisement for USMS Steamship Co., New Orleans Daily Crescent, Wednesday, 12 Sept 1849, p 3 (tinted, sharpened). As always, click each image to open larger copy in new windows.1

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Gold! – The Bonniwells go west…but when? and who?

UPDATED, May 27, 2022 with a few minor edits for clarity.

Today, in part 8 of our series documenting the life of Clark family neighbor (and in-law) Alfred T. Bonniwell and his large extended family, we begin a fresh look at some documentary evidence that complicates and enriches our understanding of how the national “Gold Fever” that began in 1848 shaped the years around 1848-1851 in the lives of Bonniwells and some of their Mequon neighbors.

Gold, Placerville [formerly Hangtown], El Dorado County, California, Smithsonian Institution, NMNH-79-9911 (public domain, CC0). Click to open larger image in new window.

Our current knowledge of the Bonniwell family’s California adventures is nicely summarized by George B. Bonniwell at the start of chapter 12 of his book, The Bonniwells: 1000 Years.1

In January, 1848, gold was discovered at Sutter’s Mill in California. By 1849, the gold rush was on. The Bonniwells couldn’t resist an­other adventure. William Bonniwell, as Captain, led a wagon train of six wagons and 16 men, including Charles, James, Henry, George, Alfred and young William who was only 14 at the time. They started from Milwaukee on April 12, 1850, headed down into Illinois, through Iowa, joined the Oregon Trail in Ne­braska, proceeded through Wyoming, into Idaho, down into Nevada and finally to Sacramento, California and the gold region. After four months enduring sick­ness, hostile Indians, more sickness, mountains, desert, more sickness, lack of water, starvation, etc., they finally made it to their destination in California on August 11, 1850.

Then, after “remaining anywhere from two to four years, they returned to the ‘Bonniwell Settlement.’ It is believed that they returned by the Isthmus of Panama (although some thought that they returned home around Cape Horn.”2

The whole story reads like a tale from a movie script or Western novel, but it’s not. It is, indeed, a true story. But what do we really know about the Bonniwells’ epic trek, and how do we know it? Well, we’ve got some outstanding contemporary sources; some are well-known and some are newly-discovered. Let’s start with what we know.

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Under the weather…

I’m feeling a bit under the weather today, so Clark House research will have to wait. Fortunately, I’ve had my shots, so it looks like the usual advice of bed rest, fluids, and such should be all I need. If not, perhaps a swig of a potion like Dr. C. V. Girard’s Ginger Brandy will do the trick.

Dr. C.Y. Girard’s ginger brandy, for sale here / lith. of Robertson, Seibert & Shearman, 93 Fulton St. New York. , ca. 1860. New York: Robertson, Seibert & Shearman, 93 Fulton St. Library of Congress. Click to open larger image in new window.

After all, it’s “A Certain Cure for Cholera Colic Cramps Dysentery, Chills & Fever” and “is a delightful and healthy beverage.” Ya can’t beat that!

Of course, if Dr. Girard’s Ginger Brandy doesn’t help, there were so many other elixirs to choose from during the pre-Pure Food and Drug Act era, such as…

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Time to mow…

Guess what I did instead of writing a new Clark House Historian post! Here’s a clue, from about this time last year (revised and expanded for 2022)…

Spring weather in southeastern Wisconsin is pretty hard to predict these days. Spring 2021 was awfully dry. This year, spring has been wetter overall—I think—but the days have zigzagged rapidly and unpredictably between chill and damp or hot and humid. It’s almost like we haven’t had a proper Midwestern spring at all. And yet, the grass around the Historian’s house has already gotten pretty tall and scruffy. So it was time to get out the mower and tidy up (some of) the yard.

Maurer, Louis, Artist. The climax mower, most complete and perfect mower in the world, the Corry Machine Co., Corry, Pen. / L. Maurer. United States, None. [NY: the Major & Knapp Eng., Mfg. & Lith. Co., between 1869 and 1872] Photograph. Library of Congress.

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Big Bird

I’ve been happily busy doing some special, behind-the-scenes research and event organizing for the Jonathan Clark House museum, and I don’t have a new post ready for our ongoing Alfred T. Bonniwell documents series. So how about a short historical nature break, instead?

It’s spring in southeast Wisconsin, and the birds are returning to the banks of the little creek in our backyard. (Okay, our “creek” is really a man-made storm water drainage ditch, but it’s filled with native plants and grasses and we like to think of it as a creek.) Anyway, the birds love it, and every now and then a really big bird will drop by for a snack. Like this guy, who paid us a visit last week:

Havell, Robert, engraver, after John James Audubon, Snowy Egret or White Heron, 1835, plate 242 from The Birds of America (1828-1838), hand-colored engraving and aquatint on Whatman wove paper. National Gallery of Art, Gift of Mrs. Walter B. James. Public domain. Click to open larger image in new window.

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Help the Historian! – MS “History Mystery” solved!

On Monday, I mentioned how I’ve been reading a lot of interesting documents lately, including some very cool and very old Clark House related manuscripts, and I was puzzled by this bit of manuscript marginalia, found in an old religious book, a real History Mystery:

I noted that this handwriting may (or may not) be a variation on the English writing style known as Secretary hand. I was stumped, and asked you readers to Help the Historian! with this mysterious passage. And although I didn’t have any prizes to award—except eternal fame and glory throughout our vast Clark House Historian readership—I hoped someone would step forward and claim their virtual laurel wreath. Well, the week is over, and the winner is…

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Sewing for the family

Updated February 22, 2022 to fix a few minor typos, and to add a link to a brief history of American samplers, with an illustrated list of 73 of the 137 American samplers in the Textile Collection of the National Museum of American History.

In addition to raising and educating her children, a 19th-century farm wife like Mary Turck Clark had many other responsibilities, including planning and tending a farm garden, preserving its produce, preparing daily meals for the family and hired hands, and keeping the farm house clean and organized. And Mary, like many women of her era, probably made some or all of her own and her family’s clothes.

The sewing arts

Like most girls of her era, Mary Turck (born in New York, 1821) probably learned the craft of needlework from her mother and, perhaps, as part of her school education. When a young girl like Mary mastered some of the many practical and decorative sewing stitches, she might demonstrate her proficiency by making a sampler.

A sampler might feature simple examples of sewn letters, numbers and perhaps a popular saying or Bible verse. But many samplers were more complex and artistic. An accomplished embroiderer might produce an elaborate sampler featuring detailed images and texts, as in this 1829 sampler from Connecticut.

Thompson, Mariette (1817-1851), [Sampler with family register], 1829. Yale Art Gallery, public domain. Click to open larger image in new window.

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What did you do on Sunday?

Updated Feb. 14, 2022 to add the qualifier “English-speaking” to the second paragraph.

Did you watch the Big Game? Go out to eat? Maybe you had to put in a shift at work? Or did you just take a break and relax at home, gearing up for another week on the job? Perhaps you went to church on Sunday.

In Jonathan and Mary Clark’s era, many of their Mequon neighbors would honor the Sabbath by refraining from all work and worshiping privately at home with their families, or gathering with small groups of neighbors to pray and hear the Word. Beginning in the early-1840s, the English-speaking Protestant Christians living near the Clark House—including many members of the Clark, Bonniwell and Turck families—gathered at the new, one-room, Bonniwell School to worship together at Sunday services; these were often led by their neighbor, the farmer and evangelical Methodist preacher Rev. James W. Woodworth.

Rev. Woodworth has concerns…

We have talked about Rev. Woodworth previously and, as we have seen before, he was constantly concerned about the state of his neighbors’ souls. It seems that even though the nation was still riding the wave of several decades of the religious revival now known as the Second Great Awakening, the settlers of the young Wisconsin territory and state were not always very good at “keeping the Sabbath holy.” In his diary entry for August 10, 1855, the reverend lamented:

Aug. 10. The holy Sabbath in this place is most shamefully dese­crated. Hunting, fishing, playing at nine-pins, gambling and other guilty pleasures on this holy day of the Lord. I hope in God that­ he will overturn the kingdom of darkness, and leave them so comfort­less that they may gnaw their tongues for pain, till they return from- their evil ways to God, and do works meet for repentance.

Woodworth, James W., My path and the way the Lord led me, Milwaukee, 1878, p. 79.

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