Hail, Smiling morn! – 2022 edition

Happy New Year to all, and best wishes that 2022 will be an improvement on the past year. (A low bar, I know.) Anyway, when I first published this post, on January 1, 2021, I wrote: I’m almost done with my research on the second half of the 1843 concert by the Milwaukie Beethoven Society. (If you missed our earlier posts on that concert, links are here and here.) But it’s New Year’s Day, and I’m not quite done writing about “Part Second.”

Well, it turns out that “not quite done” was an optimistic estimate, as I became distracted by so many other research topics and posts and never got around to discussing the second part of the Milwaukee Beethoven Society’s concert. New Year’s Day is here again, and I’m still not done, alas, but I have not forgotten and—with luck—I will finish that post some time this winter.

A spot of Spofforth to ring in the New Year…

Meanwhile, let’s start the New Year on a cheerful note by reprising last year’s festive musical selection, drawn from that second part of the Milwaukee Beethoven Society’s 1843 premiere concert:

Milwaukee Weekly Sentinel March 15 1843, page 2. Click to open larger image in new window.

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Holiday Fun in NYC, 1864

It’s the week after Christmas. Perhaps you have family or friends visiting from out of town. If you have children, they’re home from school. How to keep them entertained? If you lived near New York City in 1864, you were in luck. Barnum’s American Museum was ready with spectacular and unique holiday exhibits for the whole family, all for the low, low, price of 25 cents for adults, 15 cents for children under age ten!

Barnum’s American Museum. Christmas and New Year holiday bill, 1864. [New York: Wynkoop, Hallenbeck & Thomas, Book and Job Printers, 113 Fulton St. N.Y], Library of Congress. Click to see larger, easier to read, image.

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Santa Claus visits Milwaukee, 1867

Tonight is Christmas Eve, and I thought you might enjoy an expanded reprise of our 1867 Santa Claus story, originally posted December 25 and 30, 2017. This year I have combined the two original posts and incorporated some new illustrations and a few revisions of the text. Here it is again, for your holiday enjoyment. Ho! Ho! Ho!

Christmas in early America

For many years now, Christmas has been celebrated by Americans as an important religious and (increasingly secular) community holiday. Christians gather to worship and commemorate the birth of Jesus, and they and other Americans enjoy a break from work to gather with family and friends to feast and exchange gifts. But it was not always this way.

In many of the American colonies, Christmas was not observed as a religious or secular holiday. The seventeenth-century Puritan leaders of the Massachusetts Bay Colony considered Christmas to be non-biblical and pagan influenced. In Boston and other parts of New England any observance of Christmas was prohibited and, for a few years, actually illegal:

Penalty for Keeping Christmas, 1659

Records of the Governor and Company of the Massachusetts Bay in New England. Printed by order of the Legislature, edited by Nathaniel B. Shurtleff, M.D., Vol. IV, Part I, 1650-1660, online at mass.gov (accessed 21 Dec. 2021). Click to open larger image in new window.

Transcription:
For preventing disorders arising in several places within this jurisdiction, by reason of some still observing such festivals as were superstitiously kept in other countries, to the great dishonor of God and offence of others, it is therefore ordered by this Court and the authority thereof, that whosoever shall be found observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way, upon such accounts as aforesaid, every such person so offending shall pay for every such offence five shillings, as a fine to the country.

Christmas was not generally accepted as a holiday in many parts of the United States until after the federal government made December 25 a national holiday in 1870.

On the other hand…

The Massachusetts Puritans may not have approved of “observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way,” but Christmas was “kept in other countries” and increasing numbers of immigrants from those countries to the United States—particularly from Victorian England, Catholic Europe, and the German Lands—celebrated the day in their new American homes with many of their accustomed religious observances and national traditions.

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Christmas-Tide: a Turck family tale

A True Story! from an unexpected source

Christmas is coming, and to get in the holiday mood, how about a seasonal Turck family anecdote, “a true story,” as related in the pages of Correct English magazine, written, edited and published by Peter Turck’s granddaughter—and Mary (Turck) Clark’s niece—Josephine Turck Baker, and later collected with other similar tales and published as a book, Correct English in the Home, Chicago, 1909.

In the foreword to her book, the author explains:

When I was a little girl, like most children, I was very fond of listening to stories; but unlike most children, I did not care for fairy tales, my first question invariably being, ” IS IT A TRUE STORY?” I don’t want a “once upon a time” story.

This is a true story. The children, their names, the incidents narrated, are all true. Beatrice, Roschen, and the “Boitie,” are my children […]


For those who like really true stories of really true people with really true names, this little book is written. That it may instruct and entertain all readers, both little and big, young and grown up, is the earnest wish of


Yours for Correct English,
Josephine Turck Baker

Our Protagonists

Photo credits and dates: see notes below. Click gallery for larger images

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Stuff happens

Time flies. After over a year of regular, thrice-weekly blog entries, it’s been a month since I’ve posted anything new here. So let’s catch up a bit…

Bad driving: not just a modern invention

If you recall, our previous post began with “I’m still preoccupied with non-Clark House matters, and new posts continue to be delayed.” The reason for the delay? Two words: bad driving.

Unidentified artist, A Crack Team at a Smashing Gait, hand-colored lithograph, 1869, Smithsonian American Art Museum, transfer from the National Museum of American History, Division of Graphic Arts, Smithsonian Institution, Public domain, CC0 license. Click to open larger image in a new window.

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Home to Thanksgiving

I’m still preoccupied with non-Clark House matters, and new posts continue to be delayed. But in the spirit of our upcoming national holiday, I thought I’d help your preparations by sharing a few vintage recipes and a nice Currier & Ives lithograph from the period.1

Thanksgiving, 1867

Durrie, George H. and John Schutler, Home to Thanksgiving, ca. 1867, New York, Currier & Ives. National Gallery of Art, Collection of Mr. and Mrs. Paul Mellon. Public Domain. Click to to open larger image in a new window.

By 1867, when this sentimental lithograph was first published, the Clark family had been living in Milwaukee for about six years. Family patriarch Jonathan M. Clark had died a decade earlier, and his only son, Henry M. Clark, had been dead for about a year and a half. Family matriarch Mary (Turck) Clark was living in a Milwaukee house with her unmarried daughters, Libbie, Persie, Theresa, Laura and Josie.

The Clark’s eldest child, Caroline, had married William W. Woodward in 1861. In 1867 the Woodwards were still living and farming in Granville, Milwaukee County, about nine miles south of the old Clark farm in Mequon.

So in 1867, Mary (Turck) Clark and her daughters would not have celebrated Thanksgiving at the old family farm in Mequon. But a picture like this Currier & Ives lithograph might have stirred fond memories of family and friends gathering for earlier Thanksgiving celebrations at the old Clark place.

And, you might wonder, what did the Clarks and their neighbors eat for Thanksgiving in Wisconsin in the mid-1800s? Glad you asked…

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Veterans Day, 2021

Veterans Day is today. I’m preparing a new post on one of our Clark House veterans, Mary (Turck) Clark’s youngest sibling, Benjamin Turck (1839-1926), but it’s not quite ready yet. For a wider perspective on the day—and our early Mequon veterans—here’s a post originally published at Clark House Historian on November 11, 2016, and revised, expanded and republished on November 11, 2020. I’ve also incorporated a list of Mequon’s Civil War soldiers, originally published here on May 24, 2020.

Armistice Day

One hundred and three years ago, on the eleventh day, of the eleventh month, at the eleventh hour—Paris time—the Armistice of Compiègne took effect, officially ending the fighting on the Western Front and marking the end of World War I, the optimistically named “War to End All Wars.”

In the United States, the commemoration of the war dead and the Allied victory began in 1919 as Armistice Day, by proclamation of President Woodrow Wilson. Congress created Armistice Day as a legal holiday in 1938. Starting in 1945, a World War II veteran named Raymond Weeks proposed that the commemorations of November 11 be expanded to celebrate all veterans, living and dead. In 1954 Congress and President Eisenhower made that idea official, and this is what we commemorate today. There are many veterans with a connection to the Jonathan Clark house. We honor a few of them in this post.

Jonathan Clark, Henry Clark, and the U.S. Army

Jonathan M. Clark (1812-1857) enlisted as a Private in Company K, Fifth Regiment of the U. S. Army, and served at Ft. Howard, Michigan (later Wisconsin) Territory, from 1833 until mustering out, as Sargent Jonathan M. Clark, in 1836. In the 1830s, Fort Howard was on the nation’s northwestern frontier. JMC’s Co. K spent much of the summers of 1835 and 1836 cutting the military road across Wisconsin, from Ft. Howard toward Ft. Winnebago, near modern Portage, Wisconsin.

Fort Howard, Wisconsin Territory, circa 1855, from Marryat, Frederick, and State Historical Society Of Wisconsin. “An English officer’s description of Wisconsin in 1837.” Madison: Democrat Printing Company, State Printers, 1898. Library of Congress. Click to open larger image in new window.

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Caroline gets married – but where?

May, 1861

In a recent post, Caroline Clark – public school teacher, we examined Caroline Clark’s brief tenure as a teacher in the grammar department of Milwaukee’s Ninth Ward School, and concluded:

Caroline Clark’s employment as a Grammar Department teacher began on September 1, 1860. According to the 1861 Report, she taught for eight months. That would mean she left her teaching position around the beginning of May, 1861. Why? One factor might have been her salary […] But the more likely reason for her departure from the Ninth Ward School was that on May 15, 1861, she married Milwaukee county farmer William Wallace Woodward. For much (all?) of the nineteenth century, it was customary for female school teachers to be single; once they married, they were expected to leave the profession and set up housekeeping with their new husband and, eventually, start a family of their own. I think it’s safe to assume that this is what happened to “Miss Caroline M. Clark” in May, 1861.

Finding Caroline’s marriage record

Long before I found Caroline’s 1893 biographical sketch, or her profile and interview in the Omaha Daily Bee (March 30, 1916, page 11), or read her several long obituaries, I was able to determine when—and whom—she married. How? By using the Wisconsin Historical Society’s invaluable—but not infallible—Pre-1907 Vital Records Database (Birth, Marriage, Death). Yes, the interface is a bit clunky, but if you search for “Clark, Caroline,” one of the results you’ll find is:

Seems plausible, right? But how do we know it’s “our” Caroline? And how do we match her with a spouse?

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