I’m still taking some time to relax and catch up on my reading. Meanwhile, I hope you enjoy this Revised! and Enhanced! holiday post that first appeared last December. UPDATED: 28 Dec.2022 to correct a minor error about the “Bower of Beauty” illustrations.
It’s the week after Christmas. Perhaps you have family or friends visiting from out of town. If you have children, they’re home from school. How to keep them entertained? If you lived near New York City in 1864, you were in luck. Barnum’s American Museum was ready with spectacular and unique holiday exhibits for the whole family, all for the low, low, price of 25 cents for adults, 15 cents for children under age ten!
Christmas is here, and I thought you might enjoy this seasonal Turck family anecdote, “a true story,” as related in the pages of Correct English magazine, written, edited and published by Peter Turck’s granddaughter—and Mary (Turck) Clark’s niece—Josephine Turck Baker, and later collected with other similar tales and published as a book, Correct English in the Home, Chicago, 1909.
In the foreword to her book, the author explains:
When I was a little girl, like most children, I was very fond of listening to stories; but unlike most children, I did not care for fairy tales, my first question invariably being, ” IS IT A TRUE STORY?” I don’t want a “once upon a time” story. This is a true story. The children, their names, the incidents narrated, are all true. Beatrice, Roschen, and the “Boitie,” are my children […] For those who like really true stories of really true people with really true names, this little book is written. That it may instruct and entertain all readers, both little and big, young and grown up, is the earnest wish of Yours for Correct English, Josephine Turck Baker
Tonight is Christmas Eve, and I thought you might enjoy an expanded reprise of our 1867 Santa Claus story, originally posted December 25 and 30, 2017. Last year I combined the two original posts and incorporated some new illustrations and a few revisions of the text. Here it is again, for your holiday enjoyment. Ho! Ho! Ho!
Christmas in early America
For many years now, Christmas has been celebrated by Americans as an important religious and (increasingly secular) community holiday. Christians gather to worship and commemorate the birth of Jesus, and they and other Americans enjoy a break from work to gather with family and friends to feast and exchange gifts. But it was not always this way.
In many of the American colonies, Christmas was not observed as a religious or secular holiday. The seventeenth-century Puritan leaders of the Massachusetts Bay Colony considered Christmas to be non-biblical and pagan influenced. In Boston and other parts of New England any observance of Christmas was prohibited and, for a few years, actually illegal:
Penalty for Keeping Christmas, 1659
Records of the Governor and Company of the Massachusetts Bay in New England. Printed by order of the Legislature, edited by Nathaniel B. Shurtleff, M.D., Vol. IV, Part I, 1650-1660, online at mass.gov (accessed 21 Dec. 2021). Click to open larger image in new window.
Transcription: For preventing disorders arising in several places within this jurisdiction, by reason of some still observing such festivals as were superstitiously kept in other countries, to the great dishonor of God and offence of others, it is therefore ordered by this Court and the authority thereof, that whosoever shall be found observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way, upon such accounts as aforesaid, every such person so offending shall pay for every such offence five shillings, as a fine to the country.
Christmas was not generally accepted as a holiday in many parts of the United States until after the federal government made December 25 a national holiday in 1870.
On the other hand…
The Massachusetts Puritans may not have approved of “observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way,” but Christmas was “kept in other countries” and increasing numbers of immigrants from those countries to the United States—particularly from Victorian England, Catholic Europe, and the German Lands—celebrated the day in their new American homes with many of their accustomed religious observances and national traditions.
Time is flying; it’s already been a week since Thanksgiving. I hope you all had time to enjoy the day.
I’m in the middle of preparing several Clark House Historian posts and the writing is going slowly. But! December is here and I’m starting to feel the holiday spirit. So until I finish my current research and writing project (we’ve got to bring the Bonniwells back from the California gold rush!), how about a seasonal photo from my most recent visit to the Clark House?
Clark House front parlor with holiday candle, 2022. Photo credit: Reed Perkins.
It’s Thanksgiving today, and I’m taking the day off to spend time with family. But in the spirit of the holiday, I thought I’d reprint a lightly revised version of last year’s Thanksgiving post, to share with you a few vintage recipes and a nice Currier & Ives lithograph from the period.1
Thanksgiving, 1867
Durrie, George H. and John Schutler, Home to Thanksgiving, ca. 1867, New York, Currier & Ives. National Gallery of Art, Collection of Mr. and Mrs. Paul Mellon. Public Domain. Click to to open larger image in a new window.
Over the past week or so our unusually warm and sunny autumn has given way to freezing temperatures and the occasional dusting of snow. Winter is clearly on its way. And Thanksgiving is almost here, the great American holiday where tastes and aromas can connect us to the past.
Many Thanksgiving celebrations will be centered around a big family meal featuring favorite traditional dishes, many of which only seem to appear on the fourth Thursday in November (with, perhaps, an encore appearance in late December).1 These Thanksgiving foods do more than stuff us with tasty calories. These holiday dishes often connect us to our own family and community history, sometimes in ways that are more immediate, nostalgic, and powerful than almost any other. Just as Proust had his madeleine, Americans have…green bean casserole. And apples.
Esopus Spitzenburg (NY, 1790)Ashmead’s Kernel (England, 1700s)York Imperial (PA, 1830)Calville Blanc d’Hiver (France, 1598)Idared (Idaho from NY cultivars)
Veterans Day is today. For a perspective on the day—and our early Mequon veterans—here’s a post originally published at Clark House Historian on November 11, 2016, and revised, expanded and republished several times since.
Armistice Day
One hundred and three years ago, on the eleventh day, of the eleventh month, at the eleventh hour—Paris time—the Armistice of Compiègne took effect, officially ending the fighting on the Western Front and marking the end of World War I, the optimistically named “War to End All Wars.”
In the United States, the commemoration of the war dead and the Allied victory began in 1919 as Armistice Day, by proclamation of President Woodrow Wilson. Congress created Armistice Day as a legal holiday in 1938. Starting in 1945, a World War II veteran named Raymond Weeks proposed that the commemorations of November 11 be expanded to celebrate all veterans, living and dead. In 1954 Congress and President Eisenhower made that idea official, and this is what we commemorate today. There are many veterans with a connection to the Jonathan Clark house. We honor a few of them in this post.
Jonathan Clark, Henry Clark, and the U.S. Army
Jonathan M. Clark (1812-1857) enlisted as a Private in Company K, Fifth Regiment of the U. S. Army, and served at Ft. Howard, Michigan (later Wisconsin) Territory, from 1833 until mustering out, as Sargent Jonathan M. Clark, in 1836. In the 1830s, Fort Howard was on the nation’s northwestern frontier. Jonathan’s Co. K spent much of the summers of 1835 and 1836 cutting the military road across Wisconsin, from Ft. Howard toward Ft. Winnebago, near modern Portage, Wisconsin.
Fort Howard, Wisconsin Territory, circa 1855, from Marryat, Frederick, and State Historical Society Of Wisconsin. “An English officer’s description of Wisconsin in 1837.” Madison: Democrat Printing Company, State Printers, 1898. Library of Congress. Click to open larger image in new window.
Our annual Memorial Day post, first published in 2020. This revised edition, originaly published in 2022, was inadvertently updated for the further-revised 2023 edition, making a few minor edits and adding new information about Evander B. Bonniwell’s service. So the original 2022 post is “gone” and I’m going to leave this revised-revised version of that post here for reference, in case it is bookmarked elsewhere on the blog or in a readers’ notes.
Graves of Unknown Union Soldiers, Memphis National Cemetery, photo by Clayton B. Fraser, (Library of Congress), public domain. Memphis National Cemetery is the final resting place of Mequon’s Watson Peter Woodworth, and almost 14,000 of his Union Army comrades.
Today is the day our nation officially observes Memorial Day. For many Americans, Memorial Day represents “the first day of summer,” and is traditionally celebrated with trips to the lake, picnics, parades, and sales on cars, appliances, and other consumer goods.
But for many of us, Memorial Day remains rooted in its origins as Decoration Day. The first national observance was in 1868, when retired general John A. Logan, commander and chief of the Grand Army of the Republic—the Union veterans’ organization—issued his General Order Number 11, designating May 30 as a memorial day “for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet churchyard in the land.”
On this Memorial Day, let’s take a moment to remember what this day truly represents.
Happy New Year to all, and best wishes that 2022 will be an improvement on the past year. (A low bar, I know.) Anyway, when I first published this post, on January 1, 2021, I wrote: I’m almost done with my research on the second half of the 1843 concert by the Milwaukie Beethoven Society. (If you missed our earlier posts on that concert, links are here and here.) But it’s New Year’s Day, and I’m not quite done writing about “Part Second.”
Well, it turns out that “not quite done” was an optimistic estimate, as I became distracted by so many other research topics and posts and never got around to discussing the second part of the Milwaukee Beethoven Society’s concert. New Year’s Day is here again, and I’m still not done, alas, but I have not forgotten and—with luck—I will finish that post some time this winter.
A spot of Spofforth to ring in the New Year…
Meanwhile, let’s start the New Year on a cheerful note by reprising last year’s festive musical selection, drawn from that second part of the Milwaukee Beethoven Society’s 1843 premiere concert:
Milwaukee Weekly Sentinel March 15 1843, page 2. Click to open larger image in new window.
It’s the week after Christmas. Perhaps you have family or friends visiting from out of town. If you have children, they’re home from school. How to keep them entertained? If you lived near New York City in 1864, you were in luck. Barnum’s American Museum was ready with spectacular and unique holiday exhibits for the whole family, all for the low, low, price of 25 cents for adults, 15 cents for children under age ten!
Barnum’s American Museum. Christmas and New Year holiday bill, 1864. [New York: Wynkoop, Hallenbeck & Thomas, Book and Job Printers, 113 Fulton St. N.Y], Library of Congress. Click to see larger, easier to read, image.
Clark House Historian 