I’m still trying to hammer out a few new posts. Nothing’s ready today. Meanwhile…
Portrait of a Blacksmith in His Workshop, ca. 1855. Photograph. https://www.loc.gov/item/2008680496/. Public domain. Click to open larger image in new window.
Another great image from the Daguerreotype collection at the Library of Congress, still in its handsome original case.
Every town in nineteenth-century America would have at least one blacksmith, ready to make or repair pretty much anything made of metal needed for farm, home, or workshop. Most blacksmiths made tools and specialty iron work, some also made wagons and carriages. Other smiths were trained as farriers, specialists the anatomy and health of the lower limbs and hooves of horses, and the making and fitting of horseshoes.
Today is St. Patrick’s Day, originally the religious observance of the feast day of the principal patron saint of Eire.1 In honor of the day, let’s take a look at a few aspects of Irish life in early southeast Wisconsin and the involvement of Mary (Turck) Clark’s father Peter Turck in a civic effort to relieve Irish suffering during the Great Famine.
Irish immigrants in early Wisconsin
The first white visitors to Wisconsin were seventeenth-century French-Canadian explorers, priests and fur trappers, at home along Wisconsin’s lakes and rivers. They were followed by a smattering of British and French settlers in the mid- and later-eighteenth century. Cornish lead miners arrived in the southwest corner of the territory around the turn of the nineteenth-century. And in the mid-1830s, when the federal government officially “opened” the southeast corner of Wisconsin for settlement, there was a large influx of New Englanders and New Yorkers.
There were also a substantial number immigrants from across the sea among the Wisconsin pioneers of the 1830s and ’40s, including settlers from Upper and Lower Canada, Nova Scotia, Great Britain, the Netherlands, the German-speaking lands, and Ireland. By the time of the 1850 federal decennial census, Irish men, women, and children comprised the second-largest group of foreign-born immigrants in the state, surpassed in number only by immigrants from the German-speaking lands.
It may still be officially winter, and we’re not done yet with Covid-19, but Spring is coming and Jonathan Clark House activities have been in the news. Both the Mequon Beacon and Ozaukee County News Graphic have published articles on our “Become a Young Historian” project. Here is the Beacon article:
Click to open larger image in new window; article concludes, below.
Religion played a large role in the lives of many—but by no means all—19th-century Americans. This was certainly true for Mary (Turck) Clark’s father, Peter Turck (1798-1872). In a number of ways, Peter Turck’s changing relationship to religion is a unique, personal story, but is also a story that encompasses many strands of the religious experience of this formative period in American history.
The Dutch-American heritage
Previously, we looked at Peter’s 1798 DRC baptismal record. Most, if not all, of his siblings were baptized in the Dutch Reformed Church (DRC) in various Columbia County, New York, churches. And as far as I have been able to discover, almost all of Peter Turck’s ancestors were baptized in and members of the DRC in early New Holland and New York, all the way back to the original Turck immigrant, Paulus Jacobsz. Turk (~1635-1703), who came to New Amsterdam (later New York City) before 1660. So how did someone with such long and deep family ties to the Reformed Church—such as Peter Turck—become “an ardent preacher of the Baptist faith”?1
The Second Great Awakening
The Dutch Reformed Church was not the only Christian denomination in the Hudson River valley during Peter Turck’s early years. While a large percentage of the area’s residents were of Dutch and DRC heritage, the valley had many Anglo- and German-Americans as well. All were served by various Protestant denominations including the Baptist, Lutheran and Protestant Episcopal churches, and the Society of Friends. More significantly, Peter Turck’s youth also coincided with the Second Great Awakening of religious fervor in America.
The Peter and Rachael (Gay) Turck family in Wayne Co. deeds (part 2)
Today’s post continues our series where we use deed records to follow the lives of the Peter and Rachael (Gay) Turck family—including young Mary Turck—from the 1820s through their emigration to Mequon in 1837. This post will make more sense if you read our previous Monday: Map Day! and The Turcks – Catskill to Palmyra, 1828.
Earlier, we discovered that on April 21, 1828, Peter Turck of Catskill, Greene county, New York, bought 76 acres of land in Palmyra Township, Wayne County, New York. He paid $1,475.00 “cash in hand” to the sellers, Ellera and Catherine Potter. The record of this transaction was found on pages 266-267 of the Wayne County, New York, Deed Books, Vol. 12.
Four and a-half years later…
Today’s 1832 deed, in which Peter Turck sells the same land that he purchased in 1828, is recorded in the same deed book, immediately following the (apparently delayed) recording of his 1828 transaction. This new 1832 land sale covers parts of pages 267-268 of Vol. 12 of the Wayne County, New York, Deed Books:
Clark House Historian 