Much of this post appeared last year, but since we—finally!— got some snow in southeast Wisconsin last night, I thought I’d share it again, with a few additions and revisions, and a new, hand-colored, version of the artwork.
Snow, and often lots of it, was a feature of Jonathan and Mary Clark’s life in Wisconsin. So if you wanted to go to town or church or visit your neighbors during the snowy Wisconsin winter—or just enjoy a pleasant winter ride in the country—you’d need a sleigh.
Currier, Nathaniel (1813-1888), The road, winter / O. Knirsch, lith., 1853. New York: Published by Currier & Ives. Yale University Art Museum, Whitney Collections of Sporting Art, given in memory of Harry Payne Whitney (B.A. 1894) and Payne Whitney (B.A. 1898) by Francis P. Garvan (B.A. 1897) June 2, 1932. Public domain. Click to open larger image in new window.1
We don’t know if the Clarks owned a sleigh while they lived in Mequon. I suspect they did, though their sleigh—and their clothing—may not have been quite as posh as those in this Currier & Ives lithograph from 1853.
It’s a New Year (yikes!—we’re already three weeks into the New Year!), and I thought I’d take a break from researching and note-taking for quick look back at our 2021 year of blogging at Clark House Historian. The blog is about to celebrate its seventh anniversary (on March 29), and 2021 was our most productive year so far, sharing more posts, documents, and historic maps and images with our readers than ever before.
The author, hard at work. For full photo credits, see below. Click to open larger image in new window.
Happy New Year to all, and best wishes that 2022 will be an improvement on the past year. (A low bar, I know.) Anyway, when I first published this post, on January 1, 2021, I wrote: I’m almost done with my research on the second half of the 1843 concert by the Milwaukie Beethoven Society. (If you missed our earlier posts on that concert, links are here and here.) But it’s New Year’s Day, and I’m not quite done writing about “Part Second.”
Well, it turns out that “not quite done” was an optimistic estimate, as I became distracted by so many other research topics and posts and never got around to discussing the second part of the Milwaukee Beethoven Society’s concert. New Year’s Day is here again, and I’m still not done, alas, but I have not forgotten and—with luck—I will finish that post some time this winter.
A spot of Spofforth to ring in the New Year…
Meanwhile, let’s start the New Year on a cheerful note by reprising last year’s festive musical selection, drawn from that second part of the Milwaukee Beethoven Society’s 1843 premiere concert:
Milwaukee Weekly Sentinel March 15 1843, page 2. Click to open larger image in new window.
It’s the week after Christmas. Perhaps you have family or friends visiting from out of town. If you have children, they’re home from school. How to keep them entertained? If you lived near New York City in 1864, you were in luck. Barnum’s American Museum was ready with spectacular and unique holiday exhibits for the whole family, all for the low, low, price of 25 cents for adults, 15 cents for children under age ten!
Barnum’s American Museum. Christmas and New Year holiday bill, 1864. [New York: Wynkoop, Hallenbeck & Thomas, Book and Job Printers, 113 Fulton St. N.Y], Library of Congress. Click to see larger, easier to read, image.
Tonight is Christmas Eve, and I thought you might enjoy an expanded reprise of our 1867 Santa Claus story, originally posted December 25 and 30, 2017. This year I have combined the two original posts and incorporated some new illustrations and a few revisions of the text. Here it is again, for your holiday enjoyment. Ho! Ho! Ho!
Christmas in early America
For many years now, Christmas has been celebrated by Americans as an important religious and (increasingly secular) community holiday. Christians gather to worship and commemorate the birth of Jesus, and they and other Americans enjoy a break from work to gather with family and friends to feast and exchange gifts. But it was not always this way.
In many of the American colonies, Christmas was not observed as a religious or secular holiday. The seventeenth-century Puritan leaders of the Massachusetts Bay Colony considered Christmas to be non-biblical and pagan influenced. In Boston and other parts of New England any observance of Christmas was prohibited and, for a few years, actually illegal:
Penalty for Keeping Christmas, 1659
Records of the Governor and Company of the Massachusetts Bay in New England. Printed by order of the Legislature, edited by Nathaniel B. Shurtleff, M.D., Vol. IV, Part I, 1650-1660, online at mass.gov (accessed 21 Dec. 2021). Click to open larger image in new window.
Transcription: For preventing disorders arising in several places within this jurisdiction, by reason of some still observing such festivals as were superstitiously kept in other countries, to the great dishonor of God and offence of others, it is therefore ordered by this Court and the authority thereof, that whosoever shall be found observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way, upon such accounts as aforesaid, every such person so offending shall pay for every such offence five shillings, as a fine to the country.
Christmas was not generally accepted as a holiday in many parts of the United States until after the federal government made December 25 a national holiday in 1870.
On the other hand…
The Massachusetts Puritans may not have approved of “observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way,” but Christmas was “kept in other countries” and increasing numbers of immigrants from those countries to the United States—particularly from Victorian England, Catholic Europe, and the German Lands—celebrated the day in their new American homes with many of their accustomed religious observances and national traditions.
Christmas is coming, and to get in the holiday mood, how about a seasonal Turck family anecdote, “a true story,” as related in the pages of Correct English magazine, written, edited and published by Peter Turck’s granddaughter—and Mary (Turck) Clark’s niece—Josephine Turck Baker, and later collected with other similar tales and published as a book, Correct English in the Home, Chicago, 1909.
In the foreword to her book, the author explains:
When I was a little girl, like most children, I was very fond of listening to stories; but unlike most children, I did not care for fairy tales, my first question invariably being, ” IS IT A TRUE STORY?” I don’t want a “once upon a time” story. This is a true story. The children, their names, the incidents narrated, are all true. Beatrice, Roschen, and the “Boitie,” are my children […] For those who like really true stories of really true people with really true names, this little book is written. That it may instruct and entertain all readers, both little and big, young and grown up, is the earnest wish of Yours for Correct English, Josephine Turck Baker
Time flies. After over a year of regular, thrice-weekly blog entries, it’s been a month since I’ve posted anything new here. So let’s catch up a bit…
Bad driving: not just a modern invention
If you recall, our previous post began with “I’m still preoccupied with non-Clark House matters, and new posts continue to be delayed.” The reason for the delay? Two words: bad driving.
Unidentified artist, A Crack Team at a Smashing Gait, hand-colored lithograph, 1869, Smithsonian American Art Museum, transfer from the National Museum of American History, Division of Graphic Arts, Smithsonian Institution, Public domain, CC0 license. Click to open larger image in a new window.
I’m still preoccupied with non-Clark House matters, and new posts continue to be delayed. But in the spirit of our upcoming national holiday, I thought I’d help your preparations by sharing a few vintage recipes and a nice Currier & Ives lithograph from the period.1
Thanksgiving, 1867
Durrie, George H. and John Schutler, Home to Thanksgiving, ca. 1867, New York, Currier & Ives. National Gallery of Art, Collection of Mr. and Mrs. Paul Mellon. Public Domain. Click to to open larger image in a new window.
By 1867, when this sentimental lithograph was first published, the Clark family had been living in Milwaukee for about six years. Family patriarch Jonathan M. Clark had died a decade earlier, and his only son, Henry M. Clark, had been dead for about a year and a half. Family matriarch Mary (Turck) Clark was living in a Milwaukee house with her unmarried daughters, Libbie, Persie, Theresa, Laura and Josie.
The Clark’s eldest child, Caroline, had married William W. Woodward in 1861. In 1867 the Woodwards were still living and farming in Granville, Milwaukee County, about nine miles south of the old Clark farm in Mequon.
So in 1867, Mary (Turck) Clark and her daughters would not have celebrated Thanksgiving at the old family farm in Mequon. But a picture like this Currier & Ives lithograph might have stirred fond memories of family and friends gathering for earlier Thanksgiving celebrations at the old Clark place.
And, you might wonder, what did the Clarks and their neighbors eat for Thanksgiving in Wisconsin in the mid-1800s? Glad you asked…
Clark House Historian 