Jonathan M. Clark married Mary Turck in old Washington county—possibly in Mequon—Wisconsin on March 15, 1840, and their daughter Caroline was born almost eight months later, on November 7, 1840. Caroline was the first of eight Clark children, one born about every two or three years between 1840 and 1857: Continue reading
James W. Woodworth (1813-1893) and his brother Ephraim were among the earliest settlers in Mequon. They came from Nova Scotia, as did several other early Mequon settlers and families, including Isaac Bigelow, Daniel Strickland and Stephen Loomer. On March 1, 1838, J. W. Woodworth married fellow Nova Scotia emigrant and Mequon neighbor Mary Cerena Loomer. The marriage was believed to be the first Christian marriage in old Washington county and was performed by Mary Turck Clark’s father, Peter Turck, “an anabaptist preacher.”
J. W. Woodworth, like so many Protestant Christians of his era, was a man in search of a powerful and authentic connection to God. He found his answer in the 1830s and ’40s through Methodism. And, after many years of intense self-instruction, camp meetings, private prayer and preaching at local worship services, Woodworth was certified as a Methodist minister.
For much of his life Rev. Woodworth kept a diary of both the spiritual and mundane events of his life. He published the diary in Milwaukee in 1878 as My Path and the Way the Lord Led Me. Continue reading
Where are we? Well, if you’re looking at this handsome stone house in real life, you’re standing by the front door of the Jonathan Clark House Museum, looking northward. On a modern map you can find it at 13615 N. Cedarburg Road—on the intersection with Bonniwell Road—Mequon, Wisconsin. If you’d like to visit the museum, click here for more info.
But “Where are we?” is never a simple question when it comes to historic places, because the answer often changes over time. Along with “Where are we?” we need to ask “When are we?” The answer to “Where are we?” is surprisingly varied—and useful for further research—throughout the lives of Jonathan and Mary Clark.
It is a commonplace of genealogical and historical research that women and their stories are the “forgotten fifty percent.” In most North American societies it was, and in many places remains, the custom that upon marriage the woman took her husband’s surname. Some documents that recorded marriages, births and deaths might include a place for the woman’s surname, and sometimes the names of her parents, but this information was often left blank. After a generation or two, the woman’s name and those of her parents and grandparents would be completely forgotten, even by her closest descendants.