1860s

The farm garden

/ Clark House Historian Reed Perkins.

It’s already the second week of May, 2024, and summertime will soon be here. At our southeastern Wisconsin home the first spring flowers are done, and the next round of blossoms have been blooming for a week or two. The peas will soon be in the ground, and we already harvested enough rhubarb to make two and a half small jars of jam. The tomato and pepper seedlings and the squashes will go in soon, and I need to put up a trellis or two so we can start the big patch of green beans. So even though it’s “early” by the standards of previous years, we’ve got gardening on the mind here at the Historian’s house, and I thought you might enjoy a slightly-belated repost of this annual favorite, which first appeared here in April, 2021. Cheers!

Planning the garden

It’s early April, and the growing season is not far off. For a farmer like Jonathan M. Clark, it’s a little early yet for plowing and sowing, but not too early to make plans and sharpen the tools. For a farmer’s wife, like Mary (Turck) Clark, it’s not too soon to think about the farm garden, its crops and layout.

Garden at the Turck-Schottler House, 1870s Hessian Immigrant Farm, Old World Wisconsin. Photo credit Reed Perkins, 2022.1

I don’t know if Mary and Jonathan were regular readers of the popular and affordable farmers’ almanacs of their era; I wouldn’t be surprised if they were. There were many to chose from. Perhaps they had a copy of something like:

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Meet the neighbors: the Loomis family

/ Clark House Historian Reed Perkins. / 3 Comments

I’m in the middle of several larger CHH research projects and I find myself swamped with information on early Mequon area pioneers. So rather than wait until I’ve got it all sorted out and then organize it into a big essay or two (or more!), I’ll be putting up some of these new bits and pieces on the blog as I find them.

Today’s subjects are the families of Jonathan Loomis (1776-1849) and his eldest child, Issac Chester Loomis (1802-1882), two of old Washington/Ozaukee county’s first white settler families. I’ve mentioned some of these folks in previous CHH posts. And while the Loomis name does appear in some of the early county histories and land records, so far I’d not been able to learn much about the family or how they came to the Wisconsin Territory in the 1830s. In fact, given that the mid-1800s penmanship on some of the source documents was often florid to the point of being unreadable, I was sometimes unsure whether documents discussing or signed by “J. Loomis” versus “I. Loomis” represented the same man, or two individuals. Today’s source goes a long way toward solving these questions.1

Descendants of Joseph Loomis in America

Loomis, Elias, and Charles Arthur Hoppin. Descendants of Joseph Loomis in America, and his antecedents in the old world. edited by Loomis, Elisha S [Berea? O, 1909], Library of Congress.

As luck would have it, I just ran across a useful digitized book in the collection of the Library of Congress, titled Descendants of Joseph Loomis in America, and his antecedents in the old world. I’m not an expert in Loomis genealogy, and thus not entirely sure how accurate this book is, but what I have read here mostly checks out when compared to what I have found elsewhere. With that said, below are the key bits of the book that are related to very early Washington/Ozaukee county history and, in particular, Isaac Chester Loomis and his family. What follows is taken verbatim from pages 193 and 390-391, though I’ve taken the liberty of expanding many of the abbreviations and adding a few paragraph breaks for ease of reading. I’ve also added a few footnotes to explain some possibly obscure references.

Let’s begin with the patriarch of the family, Jonathan Loomis…

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Holiday Fun in NYC, 1864

/ Clark House Historian Reed Perkins. / 2 Comments

I’m still taking some time to relax and catch up on my reading. Meanwhile, I hope you enjoy the repost of this Revised! and Enhanced! holiday piece that first appeared in December, 2021.

It’s the week after Christmas. Perhaps you have family or friends visiting from out of town. If you have children, they’re home from school. How to keep them entertained? If you lived near New York City in 1864, you were in luck. Barnum’s American Museum was ready with spectacular and unique holiday exhibits for the whole family, all for the low, low, price of 25 cents for adults, 15 cents for children under age ten!

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Christmas-Tide: an 1860s Turck family tale

/ Clark House Historian Reed Perkins.

A True Story! from an unexpected source

Christmas is here, and I thought you might enjoy a repeat of this seasonal Turck family anecdote, “a true story,” as related in the pages of Correct English magazine, written, edited and published by Peter Turck’s granddaughter—and Mary (Turck) Clark’s niece—Josephine Turck Baker, and later collected with other similar tales and published as a book, Correct English in the Home, Chicago, 1909.

In the foreword to her book, the author explains:

When I was a little girl, like most children, I was very fond of listening to stories; but unlike most children, I did not care for fairy tales, my first question invariably being, ” IS IT A TRUE STORY?” I don’t want a “once upon a time” story.

This is a true story. The children, their names, the incidents narrated, are all true. Beatrice, Roschen, and the “Boitie,” are my children […]

For those who like really true stories of really true people with really true names, this little book is written. That it may instruct and entertain all readers, both little and big, young and grown up, is the earnest wish of

Yours for Correct English,
Josephine Turck Baker

Our Protagonists

Josephine Turck Baker, pub. 1907
Beatrice Turck Baker, pub. 1909
Roschen Turck Baker, pub. 1909

Photo credits and dates: see notes below. Click gallery for larger images

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Santa Claus visits Milwaukee, 1867

/ Clark House Historian Reed Perkins.

Tonight is Christmas Eve, and I thought you might enjoy an expanded reprise of our 1867 Santa Claus story, originally posted December 25 and 30, 2017. In 2021 I combined the two original posts and incorporated some new illustrations and a few revisions of the text. Here it is again, for your holiday enjoyment. Ho! Ho! Ho!

Christmas in early America

For many years now, Christmas has been celebrated by Americans as an important religious and (increasingly secular) community holiday. Christians gather to worship and commemorate the birth of Jesus, and they and other Americans enjoy a break from work to gather with family and friends to feast and exchange gifts. But it was not always this way.

In many of the American colonies, Christmas was not observed as a religious or secular holiday. The seventeenth-century Puritan leaders of the Massachusetts Bay Colony considered Christmas to be non-biblical and pagan influenced. In Boston and other parts of New England any observance of Christmas was prohibited and, for a few years, actually illegal:

Penalty for Keeping Christmas, 1659

Records of the Governor and Company of the Massachusetts Bay in New England. Printed by order of the Legislature, edited by Nathaniel B. Shurtleff, M.D., Vol. IV, Part I, 1650-1660, online at mass.gov (accessed 21 Dec. 2021). Click to open larger image in new window.

Transcription:
For preventing disorders arising in several places within this jurisdiction, by reason of some still observing such festivals as were superstitiously kept in other countries, to the great dishonor of God and offence of others, it is therefore ordered by this Court and the authority thereof, that whosoever shall be found observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way, upon such accounts as aforesaid, every such person so offending shall pay for every such offence five shillings, as a fine to the country.

Christmas was not generally accepted as a holiday in many parts of the United States until after the federal government made December 25 a national holiday in 1870.

On the other hand…

The Massachusetts Puritans may not have approved of “observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way,” but Christmas was “kept in other countries” and increasing numbers of immigrants from those countries to the United States—particularly from Victorian England, Catholic Europe, and the German Lands—celebrated the day in their new American homes with many of their accustomed religious observances and national traditions.

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Home to Thanksgiving

/ Clark House Historian Reed Perkins. / 1 Comment

It’s Thanksgiving tomorrow, and I’m taking a few days off to spend time with family. But in the spirit of the holiday, I thought I’d reprint a lightly revised version of our now-annual Thanksgiving post, to share with you a few vintage recipes and a nice Currier & Ives lithograph from the period.1

Thanksgiving, 1867

Durrie, George H. and John Schutler, Home to Thanksgiving, ca. 1867, New York, Currier & Ives. National Gallery of Art, Collection of Mr. and Mrs. Paul Mellon. Public Domain. Click to to open larger image in a new window.

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Autumn chores: Husking

/ Clark House Historian Reed Perkins. / 2 Comments

I’m behind in my writing. Sorry about that. My Clark House history research continues “behind the scenes,” but I’ve been busy with typical fall chores around the house and garden, and that’s kept me from writing, proofreading, and annotating fresh blog posts.

Anyway, Thanksgiving is almost here, so look for my annual holiday post (with historic recipes!) later this week. And in the meantime, let’s reflect on how thankful we should be that we don’t have to process a barn full of harvested corn by hand anymore…

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