1850s

Memorial Day, 2025

/ Clark House Historian Reed Perkins. / Leave a comment

Lest We Forget

Our annual Memorial Day post, first published in 2020, more relevant with each passing year.

Graves of Unknown Union Soldiers, Memphis National Cemetery, photo by Clayton B. Fraser, (Library of Congress), public domain. Memphis National Cemetery is the final resting place of Mequon’s Watson Peter Woodworth, and almost 14,000 of his Union Army comrades.

Today is the day our nation officially observes Memorial Day. For many Americans, Memorial Day represents “the first day of summer,” and is traditionally celebrated with trips to the lake, picnics, parades, and sales on cars, appliances, and other consumer goods.

But for many of us, Memorial Day remains rooted in its origins as Decoration Day. The first national observance was in 1868, when retired general John A. Logan, commander and chief of the Grand Army of the Republic—the Union veterans’ organization—issued his General Order Number 11, designating May 30 as a memorial day “for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet churchyard in the land.”

On this Memorial Day, let’s take a moment to remember what this day truly represents.

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JCH Sources: a look a local histories, part 2

/ Clark House Historian Reed Perkins. / 4 Comments

This is the second part of a multi-part look at local (Mequon and Washington/Ozaukee County) history sources. If you missed Part 2, I recommend you click this link and read that first.

In today’s post, I’d like to guide you to and through another one of the local histories that I’ve bumped into over the last decade or so. As in Part 1, I’ll include a link to a PDF copy of the source, make comments on the range and quality of the information in the book, and sum it up with an overall grade for accuracy, style, and usefulness.

“All sources lie.” — Lawrence of Arabia (supposedly)

That provocative quote begins the forward of Elizabeth Shown Mills’s monumental Evidence Explained (third edition, revised, 2017), the “Bible” of genealogical research, source evaluation, and modern citation practices. It makes an arresting opening for her almost 900-page book, devoted to historical and genealogical sources and how to cite them.1 But what does the author mean by beginning her book with Lawrence’s (supposed) quote? Here is part of her explanation:

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The Clarks, a family of readers…

/ Clark House Historian Reed Perkins. / 2 Comments

Some of our recent and upcoming posts are focused on reading and evaluating source materials. The first of these posts, JCH Sources, part 1, was illustrated with this drawing…

Whistler, James McNeill, artist, Reading by Lamplight, etching and drypoint, 1859. MetMuseum. Bequest of Julia H. Manges, in memory of her husband, Dr. Morris Manges, 1960

This is James McNeill Whistler’s 1859 Reading by lamplight, an evocative drawing of a young woman, reading by the light of an oil lamp, a cup of tea at her side. The lamp is supported on a tall, slender metal stand. It’s light is raised even further by placing the lamp stand on a large, overturned bowl.

If I didn’t know better, I’d think this was Caroline Clark, or one of her other well-read sisters. Caroline would have been about 19 years old in 1859, when Whistler made this drawing. She was in the middle of her pioneering two-year high school course in Milwaukee, a talented, energetic young woman on the way to living a remarkable life of service. Here she is circa 1889-1900, around age 50, in the prime of life:

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JCH Sources: a look a local histories, part 1

/ Clark House Historian Reed Perkins. / 7 Comments

If you are interested in the history of the Jonathan Clark House, there are a number of published local histories that you might consult. Many of them are available online, as free, searchable, PDF downloads from Internet Archive, GoogleBooks, the Library of Congress, and other digital repositories. This is pretty cool but, as you might expect, not all sources are equal. Some are more reliable than others. Some contain detailed information about early settlement, settlers, government and politicians, pioneer businesses and other local affairs, often drawing upon old primary sources, some of which have since disappeared. Other histories are more content to paraphrase (and sometimes mangle) earlier volumes. How do you know which to trust?

A guide for the perplexed

In today’s post, I’d like to guide you to and through several of the published histories that I’ve spent a lot of time with. I’ll provide links to PDF copies where available, make a few comments on the range and quality of the information in each book, and give each book an overall grade for accuracy, style, and usefulness.

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“Dashing through the snow…”

/ Clark House Historian Reed Perkins.

Kimmel and Forster, publishers, “Winter Pleasure in the Country,” circa 1865. National Museum of American History, Peters Prints Collection, Smithsonian Institution.1

Talk of sleighs and sleighing in our recent CHH posts on Snow! and Shoveling out -and other winter chores, plus our January, 2022, essay on Stuff Happens – on a sleigh ride, got me wondering again about winter travel in old Washington/Ozaukee county during the Clarks’ era. Assuming most of the more successful farmers—such as the Clarks, Bonniwells and Turcks—owned a one- or two-horse sleigh, how easy was it to navigate that sleigh on the early county roads? Could you ride all the way to Milwaukee? And if you could, how long might that take?

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Shoveling out – and other winter chores

/ Clark House Historian Reed Perkins. / 4 Comments

We’ve had some snow in my corner of southeastern Wisconsin, several modest snowfalls over the past few days. I’ve had to shovel the walks and driveway at our house a few times this week, and there’s more snow—and shoveling—in the forecast. With that in mind, I thought you might enjoy the snow-related images and stories from a revised edition of this post, which originally appeared here in February, 2023.

Homer, Winslow, A Winter-Morning,—Shovelling Out, 1871. Wood engraving. Brooklyn Museum, Gift of Harvey Isbitts.

Winter chores

I empathize with the lads in this 1871 engraving by Winslow Homer. Unlike these fellows, with their (homemade?) wooden shovels, I have a lightweight, sturdy, ergonomic, plastic and metal snow shovel to work with. And although we do get snow in 21st-century Wisconsin, I haven’t had to deal with shoulder-high accumulations like the ones in Homer’s picture since I lived in western Massachusetts in the early 2010s. It looks like our 1871 snow shovelers are dealing with the kind of snowfall that Clark family neighbor Rev. James W. Woodworth described in these January, 1871, diary entries:

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Snow!

/ Clark House Historian Reed Perkins. / 2 Comments

Hey there! We finally got some snow in southeastern Wisconsin, which prompts me to republish this essay, which originally appeared in early 2021, and has been updated and re-posted several times since. Have fun outside—or enjoy a warm beverage inside—and admire the snowy winter landscape while you can. Cheers!

Snow, and often lots of it, was a feature of Jonathan and Mary Clark’s life in Wisconsin. And if you wanted to go to town or church or visit your neighbors during the snowy Wisconsin winter—or just enjoy a pleasant winter ride in the country—you’d need a sleigh.

Currier, Nathaniel (1813-1888), The road, winter / O. Knirsch, lith., 1853. New York: Published by Currier & Ives. Yale University Art Museum, Whitney Collections of Sporting Art, given in memory of Harry Payne Whitney (B.A. 1894) and Payne Whitney (B.A. 1898) by Francis P. Garvan (B.A. 1897) June 2, 1932. Public domain. Click to open larger image in new window.1

We don’t know if the Clarks owned a sleigh while they lived in Mequon. I suspect they did, though their sleigh—and their clothing—may not have been quite as posh as those in this Currier & Ives lithograph from 1853.

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Santa Claus visits Milwaukee, 1867

/ Clark House Historian Reed Perkins. / 1 Comment

Tonight is Christmas Eve, and I thought you might enjoy an expanded reprise of our 1867 Santa Claus story, originally posted in two parts, December 25 and 30, 2017. In 2021 I combined the two original posts and incorporated some new illustrations and a few revisions of the text. Here it is again, for your holiday enjoyment. Ho! Ho! Ho!

Christmas in early America

For many years now, Christmas has been celebrated by Americans as an important religious and (increasingly secular) community holiday. Christians gather to worship and commemorate the birth of Jesus, and they and other Americans enjoy a break from work to gather with family and friends to feast and exchange gifts. But it was not always this way.

In many of the American colonies, Christmas was not observed as a religious or secular holiday. The seventeenth-century Puritan leaders of the Massachusetts Bay Colony considered Christmas to be non-biblical and pagan influenced. In Boston and other parts of New England any observance of Christmas was prohibited and, for a few years, actually illegal:

Penalty for Keeping Christmas, 1659

Records of the Governor and Company of the Massachusetts Bay in New England. Printed by order of the Legislature, edited by Nathaniel B. Shurtleff, M.D., Vol. IV, Part I, 1650-1660, online at mass.gov (accessed 21 Dec. 2021). Click to open larger image in new window.

Transcription:
For preventing disorders arising in several places within this jurisdiction, by reason of some still observing such festivals as were superstitiously kept in other countries, to the great dishonor of God and offence of others, it is therefore ordered by this Court and the authority thereof, that whosoever shall be found observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way, upon such accounts as aforesaid, every such person so offending shall pay for every such offence five shillings, as a fine to the country.

Christmas was not generally accepted as a holiday in many parts of the United States until after the federal government made December 25 a national holiday in 1870.

On the other hand…

The Massachusetts Puritans may not have approved of “observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way,” but Christmas was “kept in other countries” and increasing numbers of immigrants from those countries to the United States—particularly from Victorian England, Catholic Europe, and the German Lands—celebrated the day in their new American homes with many of their accustomed religious observances and national traditions.

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