Alfred Bonniwell documents – part 2: New York

Today’s post continues our series about the life of Alfred Bonniwell, youngest son of Mequon’s Bonniwell family, and brother-in-law of Jonathan and Mary (Turck) Clark. If you missed them, our first installments are herehere and here.
UPDATED, February 2, 2022, to include additional information and a link to an earlier post about Bonniwell brother-in-law Philip Moss.
UPDATED, May 22, 2022, to correct Charles Bonniwell’s birth year (should be 1806)

Following their father’s death and burial in Montréal, Lower Canada, on October 18, 1832, the Bonniwell family was at a crossroads. Their original plan to patent land in Lower Canada had to be abandoned. As eldest son Charles Bonniwell recalled;

[…] the family received letters from the brothers who had located in New York [George and William] to come there without delay, and so [we] lost no time in taking the trip by way of Lake Champlain and Whitehall. I went to work in New York [City] where my brothers had employment at the navy yard.1

Whitehall, New York state’s port of entry at the south end of Lake Champlain, was an important waypoint for the Bonniwells, as it would also be for Jonathan M. Clark and other future Mequon neighbors. For more on that, including a handsome lithograph of Whitehall as it appeared c. 1828-1829, see How’d they get here? – JMC, the Bonniwells, and Whitehall, NY

As it turns out, Charles Bonniwell’s statement, “[we] lost no time in taking the trip by way of Lake Champlain and Whitehall,” may be a bit of a generalization. While I have not had a chance to collect or examine copies of the actual naturalization documents for all the Bonniwell boys, the modern index cards for those papers indicate that at the time of father William T. B. Bonniwell’s death the family was already dispersed at several locations. They would eventually reunite and migrate to Wisconsin Territory in 1839.

Where’s Alfred?

Many aspects of the lives of the Bonniwell family in New York are not well documented, including the activities of young Alfred T. Bonniwell. Alfred was only six and a half years old when his father died in Montréal in October, 1832. According to his naturalization papers (filed in Milwaukee on April 6, 1849, and summarized on this modern index card), we know Alfred entered the United States at Whitehall, New York, sometime in November, 1832.

This index card—and Alfred’s 1849 final citizenship document that it summarizes—are the only two official records that I have located that document Alfred’s years in New York state. Without some of the Bonniwell family papers cited in The Bonniwells, and the newspaper articles featuring Charles’s recollections, much of Alfred’s—and his family’s—life from 1832 to 1839 would be a complete mystery.

Based on brother Charles’s recollections, and other documents we have, we can assume that when Alfred came to the U.S. he was accompanied by his mother and several of his siblings, including brothers Charles (27), James (21), and Walter (age 8), and sister Eleanor (18). But not brother Henry (age about 14); more on Henry’s wanderings, below. But my understanding of which Bonniwell migrated via which port, to which destination, and what they did after arrival, is not completely clear. In fact, the family did not all travel together from Montréal to New York, via Whitehall, in November, 1832. Let’s look at the documents for more information…

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Alfred Bonniwell documents – part 1: England to Canada

Today’s post is another installment in our new series about the life of Alfred Bonniwell, youngest son of Mequon’s Bonniwell family, and brother-in-law of Jonathan and Mary (Turck) Clark. If you missed them, our first installments are here and here. Although I—and others—have written quite a bit about the Bonniwells in Mequon, Alfred and his family have remained something of a mystery. It’s time to try and fix that. So for the next few posts our focus will be on Alfred Bonniwell, his life and descendants, as described in contemporary documents.

Alfred Bonniwell’s earliest record

The earliest record of Alfred Bonniwell that I have seen is an index of his 1826 baptism.1 It includes this information:

Name: Alfred Febbett Bonniwell
Christening Date: 7 May 1826
Christening Place: St. Mary’s, Chatham, Kent, England
Father’s Name: William Bonniwell
Mother’s Name Eleanor Bonniwell

St. Mary’s Church, Chatham, Kent. Photo copyright ©2008 David Anstiss; licensed for reuse under Creative Commons License, lightly cropped for this blog. Source. Click to open larger image in new window.

Other, later, records indicate that Alfred was born on April 1, 1826. A baptism in the following month or so—such as on May 7th, 1826—would be pretty typical for Anglican parish baptisms of the period. So the date, as well as the names of the parents, are consistent with what we already knew about Mequon’s Alfred Bonniwell.

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Bonniwell Bonus: the Chatham dockyards

I’m gotten a good bit of research done on my Alfred and Sarah (Turck) Bonniwell project this week, but time (and focus) to write and edit posts has been at a premium. So while I’m still writing and editing, here’s a historic Bonniwell-related image for your enjoyment.

Chatham Dockyards, c. 1763-1789

Mitchell, Thomas (1735-1790), Chatham; view from a height over a dockyard with man-of-war being repaired at centre, a building with a clocktower at right and another building at right, brush drawing in grey wash, with watercolor, over graphite. Copyright, Trustees of the British Museum, (CC BY-NC-SA 4.0 license). Click to open larger image in new window.

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Sewing for the family

Updated February 22, 2022 to fix a few minor typos, and to add a link to a brief history of American samplers, with an illustrated list of 73 of the 137 American samplers in the Textile Collection of the National Museum of American History.

In addition to raising and educating her children, a 19th-century farm wife like Mary Turck Clark had many other responsibilities, including planning and tending a farm garden, preserving its produce, preparing daily meals for the family and hired hands, and keeping the farm house clean and organized. And Mary, like many women of her era, probably made some or all of her own and her family’s clothes.

The sewing arts

Like most girls of her era, Mary Turck (born in New York, 1821) probably learned the craft of needlework from her mother and, perhaps, as part of her school education. When a young girl like Mary mastered some of the many practical and decorative sewing stitches, she might demonstrate her proficiency by making a sampler.

A sampler might feature simple examples of sewn letters, numbers and perhaps a popular saying or Bible verse. But many samplers were more complex and artistic. An accomplished embroiderer might produce an elaborate sampler featuring detailed images and texts, as in this 1829 sampler from Connecticut.

Thompson, Mariette (1817-1851), [Sampler with family register], 1829. Yale Art Gallery, public domain. Click to open larger image in new window.

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What did you do on Sunday?

Updated Feb. 14, 2022 to add the qualifier “English-speaking” to the second paragraph.

Did you watch the Big Game? Go out to eat? Maybe you had to put in a shift at work? Or did you just take a break and relax at home, gearing up for another week on the job? Perhaps you went to church on Sunday.

In Jonathan and Mary Clark’s era, many of their Mequon neighbors would honor the Sabbath by refraining from all work and worshiping privately at home with their families, or gathering with small groups of neighbors to pray and hear the Word. Beginning in the early-1840s, the English-speaking Protestant Christians living near the Clark House—including many members of the Clark, Bonniwell and Turck families—gathered at the new, one-room, Bonniwell School to worship together at Sunday services; these were often led by their neighbor, the farmer and evangelical Methodist preacher Rev. James W. Woodworth.

Rev. Woodworth has concerns…

We have talked about Rev. Woodworth previously and, as we have seen before, he was constantly concerned about the state of his neighbors’ souls. It seems that even though the nation was still riding the wave of several decades of the religious revival now known as the Second Great Awakening, the settlers of the young Wisconsin territory and state were not always very good at “keeping the Sabbath holy.” In his diary entry for August 10, 1855, the reverend lamented:

Aug. 10. The holy Sabbath in this place is most shamefully dese­crated. Hunting, fishing, playing at nine-pins, gambling and other guilty pleasures on this holy day of the Lord. I hope in God that­ he will overturn the kingdom of darkness, and leave them so comfort­less that they may gnaw their tongues for pain, till they return from- their evil ways to God, and do works meet for repentance.

Woodworth, James W., My path and the way the Lord led me, Milwaukee, 1878, p. 79.

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How’d they get here? – JMC, the Bonniwells, and Whitehall, NY

We’ve mentioned Whitehall, New York, on several occasions. Located just east of the south end of Lake Champlain, the town of Whitehall has long claimed to be the “Birthplace of the U.S. Navy.” More importantly for our story, in 1823 Whitehall became the northern terminus of the Champlain Canal, connecting the Hudson River and the Erie Canal to Lake Champlain and points further north.1

Port of Entry

More importantly for our story, Whitehall served as an international port of entry for immigrants coming to New York and New England from Canada and overseas via the St. Lawrence River and Lake Champlain. In the early 1830s, these immigrants included Jonathan M. Clark, who came from Lower Canada in April, 1831,2 and the entire Bonniwell family, who arrived the following year.3

What did our immigrants of 1831 and ’32 see just before they stepped ashore in the United States? The hustle and bustle of a major harbor and center of commerce such as New York, Boston or Philadelphia? Er, no. Instead, this is what greeted our intrepid newcomers:

Whitehall, Lake Champlain

Milbert, Jacques Gerard, Amerique Septentrionale – Etat de New-York. N. 21, pl. 1…White Hall, Lake Champlain, Lithograph by Bichebois and Adam, Paris, 1828–1829. Yale Art Gallery, Mabel Brady Garvan Collection. Public Domain. Click to open larger image in new window.

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Stuff Happens – on a sleigh ride!

In Jonathan and Mary Clark’s era, if you needed to get somewhere during the winter—for business or for pleasure—you probably rode in a a horse-drawn sleigh. Travel in a sleigh could be fun, even exhilarating, but was not without its perils, most of which came from inadequately maintained roads and trails:

Bennett, W. J. , Engraver, and George Harvey. Winter. No. 5., Impeded Travelers in a Pine Forest, Upper Canada / engraved from the original painting by G. Harvey A.N.A., New York, 1841. Color aquatint. Library of Congress. Click to open larger image in new window.

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View on the Catskill – Early Autumn (1836-1837)

I’m still catching my breath after writing Thursday’s big post on the life of Caroline Clark’s mentor, John G. McKindley. We’ll return to Caroline (Clark) Woodward, and see how her time with McKindley influenced her adult life and work, in just a bit.

In the meantime, here’s a lovely fall scene that would have looked very familiar to Mary (Turck) Clark’s mother Rachael (Gay) Turck, and to Rachael’s Gay and Van Loon / Van Loan parents and ancestors:

Cole, Thomas, View on the Catskill—Early Autumn, 1836-1837. The Metropolitan Museum of Art, New York, gift in memory of Jonathan Sturges by his children, 1895. Public domain. Click to open larger image in new window.

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A Bonniwell Bonus: Views of Ramsgate and Chatham, England

UPDATED, Oct. 4, 2021, with a few minor edits and to add an additional footnote.

I’m still working on some longer posts; they should be ready soon. Meanwhile, I thought you might enjoy two lovely images, beginning with this nineteenth-century print, a view that would have been very familiar to a surprising number of our early Mequon immigrants:

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RBOH – “How’d they get here?” edition…

Here’s another hodgepodge of Random Bits Of History. Today’s items were found during our research for other posts in our “How’d they get there?” series.

More on JMC’s path from New York to Fort Howard, 1833

In our post How’d they get here? – JMC to Ft.Howard, 1833., I surmised that new army recruit Jonathan M. Clark mustered in at Ft. Niagara, New York, and then went from there to join his regiment at Fort Howard, Green Bay, Michigan (later Wisconsin) Territory. I’ve since discovered two newspaper items that support that surmise. Here’s one from Spring, 1833, about five months before JMC signed his enlistment papers in Utica, New York:

[Recruits travel from Ft Niagara to Buffalo], dateline Buffalo, May 22, reprinted in [Philadelphia] Daily Chronicle, May 29, 1833, page 3. genealogybank.com. Click image to open image in new window.

On May 22, 1833, ninety fresh U.S. Army recruits marched from the army’s personnel depot at Ft. Niagara to “Tonawanta,” presumably the New York village of Tonawanda, located where Tonawanda Creek, the final stretch of the westbound Erie Canal, meets the Niagara River:

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