Jonathan and Mary Clark’s first home

Home Sweet Home., ca. 1876. [New York: publisher not transcribed]. Library of Congress.

One of the first and most important tasks for any settlers arriving in the recently “opened-for-settlement” Wisconsin Territory was to create some sort of dwelling to shelter themselves as they carved out new farmsteads amid the dense hardwood forests. But what sort of quickly-built structures did our immigrants first construct and take shelter in?

Obviously, the big, stone, full-basement, two-story, Greek Revival style Jonathan Clark House, with its “1848” inscription carved over the front door, and its many double-hung sash windows, was not a hastily-made “first shelter” for newlyweds Jonathan and Mary (Turck) Clark. They must have had another, smaller, first home. What was that first home like? Until now we have assumed that the Clarks’ first home was probably a log cabin, and not some kind of “shanty,” but we didn’t really know. In today’s post, we share with you a recently discovered document that—I believe—solves this mystery once and for all…

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William Opitz – real estate agent (1855)

I’m in the thick of researching and writing several series of illustrated posts for the blog, as well as for some upcoming public talks that I’m giving this spring and summer, and it’s kept me from posting lately. And as is often the case with these big projects, I find I have so much fresh material, and so many interesting, interconnecting, events and stories, that the problem becomes sorting and organizing all that information, and all those images, into coherent and not-overwhelmingly-long posts and presentations. (Heh. We’ll see about that…)

Anyway, while I continue my writing and editing behind the scenes, I thought you might enjoy this random bit of Mequon history I found while looking for some other, entirely different, information. It’s an advertisement originally dated May 21, 1855; this copy was published on page 3 of the Milwaukee Banner und Volksfreund [Banner and People’s Friend] on February 6, 1856. The ad announces a new business venture by one of Mequon’s earliest and most influential German settlers, Wilhelm Ferdinand “William F.” Opitz (1813 or 1816 – 1882):

How’s that? Your German language and Fraktur-reading skills are a bit too rusty to enjoy this historical advert? Well, just click and read on for all the details!

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Bitter cold? Sounds like fun!

In an earlier post, “Intensely Cold Weather,” we examined the negative effects of several episodes of bitterly cold winter weather during the Clark family’s era and shortly afterwards. Today we look at some of the positive aspects of frigid winters in our part of the Old Northwest.

It’s no secret. Wisconsinites like to do stuff outdoors in the winter cold. Ice fishing. Skating. Cheering for the Packers.

But the Green Bay Packers professional football team wasn’t organized until 1919, a full eighty years after Jonathan M. Clark bought his first parcel of Mequon land in 1839. So what did our intrepid Wisconsin pioneers do back in the mid-1800s when those deep snows fell and cold north winds began to blow? Well, if you believe the newspapers of the era, there was no finer way to occupy a clear, frosty day—or moonlit evening—than to bundle up, go outside, and enjoy a…

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I’ve been busy…at the Portage! (part 2)

In a recent CHH post I wrote about my Saturday, August 16 visit to, and presentation at, the WSDAR’s excellent Fort Winnebago Surgeons Quarters historic site. That was worth a road trip in itself. But since I was heading up to Portage, I decided to make a history weekend out of the occasion. So on Friday the 15th, I spent a fine few hours touring the nearby Historic Indian Agency House and museum, just a short distance from the Surgeon’s Quarters across the old channel of the Fox River.

Historic Indian Agency House, 2025. Photo credit: Reed Perkins

The Historic Indian Agency House

The Historic Indian Agency House (HIAH) is one of Wisconsin’s oldest museums and a “must see”, for those of you interested in the early days of the Wisconsin Territory and the history of the state’s original Native American inhabitants and their forced removal during white settlement in the 1820s, ’30s and beyond. Like the nearby Fort Winnebago and its remaining Surgeon’s Quarters, the story of the HIAH overlaps and intersects with the story of Jonathan M. Clark and his 1833-1836 military service at Fort Winnebago’s headquarters post, Fort Howard, in Green Bay.

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Labor Day – a photo essay

UPDATE: This was supposed to go out on Monday. I hit “publish” before the piece was ready. Here’s the updated 2025 version for your reading enjoyment. Sorry for any confusion (and, for you CHH subscribers, the premature email in your inbox).

Monday, September 1st, is Labor Day, the holiday celebrating the working men and women of our nation, and I thought I’d commemorate the day with a lightly-revised re-post of this CHH piece from 2023. This Labor Day, as in 2023, I have to work a shift at our local mercantile establishment. You know, a store kind of like this one, only much bigger, stocked with just about anything you need for modern living:

Like many Americans, I don’t have the day “off” on Monday, and won’t be marching in a parade, but I’d still like to honor the holiday and salute the American worker, past and present. With that in mind, let’s revisit some of the nineteenth-century occupations we’ve talked about previously at Clark House Historian, highlighting a few of the many skills, trades, and occupations common during the Clark House era.

Since it is a holiday, I’m not going to add long commentaries to each photo. Enjoy the photo galleries, and be sure to click each gallery—and photo—to open and peruse larger versions of each image. And click the highlighted links to visit the original CHH posts, filled with lots more information about the different skills, tools, and jobs, and the full image credits.

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I’ve been busy…at the Portage! (part 1)

It’s been a while, I know! One thing led to another and this summer ended up being a very quiet summer here on the CHH blog, with just a post or two over the past few months. My apologies to you all. However, I have been very busy “behind the scenes,” reading, researching and writing all summer long, and I have lots of new historical information and stories to share with you.

Fort Winnebago Surgeons Quarters—and more

One of the projects that has kept me busy this summer was researching and preparing a presentation that I gave last Saturday, at the historic Fort Winnebago Surgeons Quarters museum as part of their The People, the Portage and the Road event. Originally, my talk was going to be a lightly-revised update of my September, 2024 talk at the Wisconsin Society of the Daughters of the American Revolution’s Fall Workshop in Oshkosh.

That talk, “Building the Military Road,” contained about 45 minutes of detailed information about Wisconsin’s first federal road, and the men that built it—including our own Sgt. Jonathan M. Clark—tightly squeezed into about a half-hour time slot. The presentation was well-received, and I was invited to repeat that talk at this August, 2025, event at the WSDAR’s Fort Winnebago Surgeons Quarters museum in Portage.

However! The August 16th event was also going to be a reunion of the descendants of François LeRoi (aka Francis LeRoy or Roy)—the man that first built and occupied the historic surgeon’s quarters (1816-1829), and it was suggested that I include some Francis LeRoy related information in my talk, a very reasonable request. Since I already knew quite a bit about the Military Road, the Portage, and the life and times at Forts Howard and Winnebago in the 1830s, I thought I would just need to make a few minor cuts to my original talk, find a few, possibly obscure or unknown, LeRoi documents, add them to the presentation and, well, that would be just the thing! Well…

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Memorial Day, 2025

Lest We Forget

Our annual Memorial Day post, first published in 2020, more relevant with each passing year.

Graves of Unknown Union Soldiers, Memphis National Cemetery, photo by Clayton B. Fraser, (Library of Congress), public domain. Memphis National Cemetery is the final resting place of Mequon’s Watson Peter Woodworth, and almost 14,000 of his Union Army comrades.

Today is the day our nation officially observes Memorial Day. For many Americans, Memorial Day represents “the first day of summer,” and is traditionally celebrated with trips to the lake, picnics, parades, and sales on cars, appliances, and other consumer goods.

But for many of us, Memorial Day remains rooted in its origins as Decoration Day. The first national observance was in 1868, when retired general John A. Logan, commander and chief of the Grand Army of the Republic—the Union veterans’ organization—issued his General Order Number 11, designating May 30 as a memorial day “for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet churchyard in the land.”

On this Memorial Day, let’s take a moment to remember what this day truly represents.

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JCH Sources: a look a local histories, part 2

This is the second part of a multi-part look at local (Mequon and Washington/Ozaukee County) history sources. If you missed Part 2, I recommend you click this link and read that first.

In today’s post, I’d like to guide you to and through another one of the local histories that I’ve bumped into over the last decade or so. As in Part 1, I’ll include a link to a PDF copy of the source, make comments on the range and quality of the information in the book, and sum it up with an overall grade for accuracy, style, and usefulness.

“All sources lie.” — Lawrence of Arabia (supposedly)

That provocative quote begins the forward of Elizabeth Shown Mills’s monumental Evidence Explained (third edition, revised, 2017), the “Bible” of genealogical research, source evaluation, and modern citation practices. It makes an arresting opening for her almost 900-page book, devoted to historical and genealogical sources and how to cite them.1 But what does the author mean by beginning her book with Lawrence’s (supposed) quote? Here is part of her explanation:

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JCH Sources: a look a local histories, part 1

If you are interested in the history of the Jonathan Clark House, there are a number of published local histories that you might consult. Many of them are available online, as free, searchable, PDF downloads from Internet Archive, GoogleBooks, the Library of Congress, and other digital repositories. This is pretty cool but, as you might expect, not all sources are equal. Some are more reliable than others. Some contain detailed information about early settlement, settlers, government and politicians, pioneer businesses and other local affairs, often drawing upon old primary sources, some of which have since disappeared. Other histories are more content to paraphrase (and sometimes mangle) earlier volumes. How do you know which to trust?

A guide for the perplexed

In today’s post, I’d like to guide you to and through several of the published histories that I’ve spent a lot of time with. I’ll provide links to PDF copies where available, make a few comments on the range and quality of the information in each book, and give each book an overall grade for accuracy, style, and usefulness.

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Help the Historian: Mysterious (Bible?) Fragment – a clue!

Among the real pleasures of writing a blog like this are the comments I receive from CHH readers. Recently, I heard from reader James Cornelius of nearby Grafton, Wisconsin,1 who had some thoughts about our January 24, 2025, post “Help the Historian: Mysterious (Bible?) Fragment.” 2

As the original post explained, I had been examining a number of loose Bonniwell papers, scraps, and other ephemera that were donated to the Clark House along with the Bonniwell family Bible itself, and I was particularly interested in one little fragment of printed text that had me baffled.

The mysterious fragment, sides A & B, photo credit: Reed Perkins, 2022.

In my original post, I examined the text and typography of the fragment and estimated that the it was published sometime between the late-sixteenth century (at the very earliest) and—at the very latest—the first decades of the nineteenth century. And the mentions of “Moon” and “motion” and such suggested a source that might be more scientific or philosophical, and not necessarily a sacred text, but I couldn’t think what that might be.

A new possible source: Almanacs!

In his comment, James observed: My hunch is that this triangular scrap /bookmark came from an almanac, likely as common in 1800-1820 U.K. as in U.S. a half-decade later. Many fairly good or detailed ‘scientific’ discussions appeared in the old almanacs or ‘farmer’s friends.’

I think James is on to something. Almanacs seem like a very plausible source. But how common were farmer’s almanacs in the UK, and how likely was it that the Bonniwells had access to these annual “farmer’s friends” in Chatham, Kent, England, in the years before their 1832 immigration to North America?

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