RBOH

July 4th – Independence Day

/ Clark House Historian Reed Perkins. / Leave a comment

Just a reminder…

249 years ago today, representatives of all thirteen of Britain’s American colonies, gathered “in congress” in Philadelphia, and publicly declared our independence from “George the Third, by the Grace of God, King of Great Britain, France, and Ireland, Defender of the Faith, and so forth,” and his distant and unresponsive legislature. The Americans proposed to separate—forever—from their Divinely appointed King, and form a new and independent nation, the “united States of America.” This decision was bold, completely unprecedented in a world dominated by autocratic monarchs, and potentially fatal for anyone that supported this Declaration of Independence. From the King’s point of view, the authors, his subjects, were committing treason.

After a public reading of the Declaration of Independence at Bowling Green, on July 9, 1776, New Yorkers pulled down the statue of King George III.

The authors of the Declaration were clear-eyed about the stakes, yet unwavering in their desire to separate from the King. They closed their—our—Declaration of Independence with their unanimous avowal that, […] for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

The Declaration of Independence is our pivotal foundational document. People risked their lives and fortunes by creating and signing it. Thousands of Patriots died in the subsequent War of Independence in order to make the “united States of America” a reality. A large number of British-Americans, still loyal to their monarch, fled the 13 colonies and migrated to the King’s remaining possessions to the north, including Nova Scotia and the Province of Quebec.

Through it all, the ideals expressed in the Declaration inspired generation after generation of Americans, including Jonathan Clark and his ancestors, as attested in this excerpt from daughter Caroline (Clark) Woodward’s 1893 biographical sketch:

[…] Jonathan M. Clark, was a Vermonter of English descent, who, born in 1812, of Revolutionary parentage, inherited an intense American patriotism.

Jonathan Clark and his Mequon neighbors—including native-born “Americans,” as well as more recent immigrants from Ireland, the German lands, the United Kingdom, Nova Scotia, and elsewhere—knew the Declaration, read it aloud at patriotic events (in English and German!), and shared its anti-monarchical sentiments.

This July 4th, before you head to the beach or light the barbecue, why not refresh your memory and read the document that created our nation, and forever declared our freedom from the “absolute Despotism” of kings?

In Congress, July 4, 1776.

The unanimous Declaration of the thirteen united States of America,

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

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JCH Sources: a look a local histories, part 2

/ Clark House Historian Reed Perkins. / 4 Comments

This is the second part of a multi-part look at local (Mequon and Washington/Ozaukee County) history sources. If you missed Part 2, I recommend you click this link and read that first.

In today’s post, I’d like to guide you to and through another one of the local histories that I’ve bumped into over the last decade or so. As in Part 1, I’ll include a link to a PDF copy of the source, make comments on the range and quality of the information in the book, and sum it up with an overall grade for accuracy, style, and usefulness.

“All sources lie.” — Lawrence of Arabia (supposedly)

That provocative quote begins the forward of Elizabeth Shown Mills’s monumental Evidence Explained (third edition, revised, 2017), the “Bible” of genealogical research, source evaluation, and modern citation practices. It makes an arresting opening for her almost 900-page book, devoted to historical and genealogical sources and how to cite them.1 But what does the author mean by beginning her book with Lawrence’s (supposed) quote? Here is part of her explanation:

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Saving Stuff

/ Clark House Historian Reed Perkins. / 2 Comments

I’ve been preoccupied with all sorts of archival work lately, and I thought I’d pass along a few preservation tips for those of you that might have some “stuff” that you’d like to protect and save for the future.

Know your archival plastics!

Do you have photographs, artwork, manuscripts, letters, coins or currency that you’d like to preserve for years to come? Perhaps you’d like to enclose those items in a protective plastic enclosure, so that they may be viewed and handled with minimal damage? That’s a fine idea, but you should know that when it comes to archival storage, there are good plastics, and (very) bad plastics. With that in mind, I thought I’d share this helpful infographic, hoping that some of you may find it useful.

As always, feel free to click the image for a clearer, downloadable and/or printable version of the image.

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JCH News & Events – Spring, 2025

/ Clark House Historian Reed Perkins. / 1 Comment

Howdy! Sorry for the long blog silence. It’s not that I’m lacking for topics or material to share with you all, but I’ve been busy “behind the scenes” at the Clark House for the last month or so.

In particular, I’ve been working on two big projects. JCH executive director Nina Look and I have just published the Spring | May 2025 issue of the JCH Newsletter, and Nina and I have been collaborating with JCH intern Nicole Buerosse on a major, archival-quality upgrade for the preservation and display of the museum’s irreplaceable Bonniwell Family Bible.

Scaffolding at the Clark House? What’s up with that? Read on for more info…

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The Clarks, a family of readers…

/ Clark House Historian Reed Perkins. / 2 Comments

Some of our recent and upcoming posts are focused on reading and evaluating source materials. The first of these posts, JCH Sources, part 1, was illustrated with this drawing…

Whistler, James McNeill, artist, Reading by Lamplight, etching and drypoint, 1859. MetMuseum. Bequest of Julia H. Manges, in memory of her husband, Dr. Morris Manges, 1960

This is James McNeill Whistler’s 1859 Reading by lamplight, an evocative drawing of a young woman, reading by the light of an oil lamp, a cup of tea at her side. The lamp is supported on a tall, slender metal stand. It’s light is raised even further by placing the lamp stand on a large, overturned bowl.

If I didn’t know better, I’d think this was Caroline Clark, or one of her other well-read sisters. Caroline would have been about 19 years old in 1859, when Whistler made this drawing. She was in the middle of her pioneering two-year high school course in Milwaukee, a talented, energetic young woman on the way to living a remarkable life of service. Here she is circa 1889-1900, around age 50, in the prime of life:

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JCH Sources: a look a local histories, part 1

/ Clark House Historian Reed Perkins. / 7 Comments

If you are interested in the history of the Jonathan Clark House, there are a number of published local histories that you might consult. Many of them are available online, as free, searchable, PDF downloads from Internet Archive, GoogleBooks, the Library of Congress, and other digital repositories. This is pretty cool but, as you might expect, not all sources are equal. Some are more reliable than others. Some contain detailed information about early settlement, settlers, government and politicians, pioneer businesses and other local affairs, often drawing upon old primary sources, some of which have since disappeared. Other histories are more content to paraphrase (and sometimes mangle) earlier volumes. How do you know which to trust?

A guide for the perplexed

In today’s post, I’d like to guide you to and through several of the published histories that I’ve spent a lot of time with. I’ll provide links to PDF copies where available, make a few comments on the range and quality of the information in each book, and give each book an overall grade for accuracy, style, and usefulness.

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Help the Historian: Mysterious (Bible?) Fragment – a clue!

/ Clark House Historian Reed Perkins. / Leave a comment

Among the real pleasures of writing a blog like this are the comments I receive from CHH readers. Recently, I heard from reader James Cornelius of nearby Grafton, Wisconsin,1 who had some thoughts about our January 24, 2025, post “Help the Historian: Mysterious (Bible?) Fragment.” 2

As the original post explained, I had been examining a number of loose Bonniwell papers, scraps, and other ephemera that were donated to the Clark House along with the Bonniwell family Bible itself, and I was particularly interested in one little fragment of printed text that had me baffled.

The mysterious fragment, sides A & B, photo credit: Reed Perkins, 2022.

In my original post, I examined the text and typography of the fragment and estimated that the it was published sometime between the late-sixteenth century (at the very earliest) and—at the very latest—the first decades of the nineteenth century. And the mentions of “Moon” and “motion” and such suggested a source that might be more scientific or philosophical, and not necessarily a sacred text, but I couldn’t think what that might be.

A new possible source: Almanacs!

In his comment, James observed: My hunch is that this triangular scrap /bookmark came from an almanac, likely as common in 1800-1820 U.K. as in U.S. a half-decade later. Many fairly good or detailed ‘scientific’ discussions appeared in the old almanacs or ‘farmer’s friends.’

I think James is on to something. Almanacs seem like a very plausible source. But how common were farmer’s almanacs in the UK, and how likely was it that the Bonniwells had access to these annual “farmer’s friends” in Chatham, Kent, England, in the years before their 1832 immigration to North America?

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“Dashing through the snow…”

/ Clark House Historian Reed Perkins.

Kimmel and Forster, publishers, “Winter Pleasure in the Country,” circa 1865. National Museum of American History, Peters Prints Collection, Smithsonian Institution.1

Talk of sleighs and sleighing in our recent CHH posts on Snow! and Shoveling out -and other winter chores, plus our January, 2022, essay on Stuff Happens – on a sleigh ride, got me wondering again about winter travel in old Washington/Ozaukee county during the Clarks’ era. Assuming most of the more successful farmers—such as the Clarks, Bonniwells and Turcks—owned a one- or two-horse sleigh, how easy was it to navigate that sleigh on the early county roads? Could you ride all the way to Milwaukee? And if you could, how long might that take?

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Shoveling out – and other winter chores

/ Clark House Historian Reed Perkins. / 4 Comments

We’ve had some snow in my corner of southeastern Wisconsin, several modest snowfalls over the past few days. I’ve had to shovel the walks and driveway at our house a few times this week, and there’s more snow—and shoveling—in the forecast. With that in mind, I thought you might enjoy the snow-related images and stories from a revised edition of this post, which originally appeared here in February, 2023.

Homer, Winslow, A Winter-Morning,—Shovelling Out, 1871. Wood engraving. Brooklyn Museum, Gift of Harvey Isbitts.

Winter chores

I empathize with the lads in this 1871 engraving by Winslow Homer. Unlike these fellows, with their (homemade?) wooden shovels, I have a lightweight, sturdy, ergonomic, plastic and metal snow shovel to work with. And although we do get snow in 21st-century Wisconsin, I haven’t had to deal with shoulder-high accumulations like the ones in Homer’s picture since I lived in western Massachusetts in the early 2010s. It looks like our 1871 snow shovelers are dealing with the kind of snowfall that Clark family neighbor Rev. James W. Woodworth described in these January, 1871, diary entries:

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