Today is Labor Day, the holiday celebrating the working men and women of our nation, and I thought I’d commemorate the day with a lightly-revised re-post of this piece from 2023.
This Labor Day, I’ll be at home, working on my upcoming lectures for the state DAR and the Cedarburg History Museum. Last year, I had to work at our local mercantile establishment. You know, a store kind of like this one, only much bigger, stocked with just about anything you need for modern living:
I don’t really have the day “off” today—too much writing to do—and won’t be marching in a parade, but I’d still like to honor the holiday and salute the American worker, past and present. With that in mind, let’s revisit some of the nineteenth-century occupations we’ve talked about previously at Clark House Historian, highlighting a few of the many skills, trades, and occupations common during the Clark House era.
Since it is a holiday, I’m not going to add long commentaries to each photo. Enjoy the photo galleries, and click each gallery to open larger versions of each image. And click the highlighted links to visit the original CHH posts, filled with lots more information about the different skills, tools, and jobs, and the full image credits.
Updated, August 4, 2024, to add a few explanatory links, to clarify the years of arrival of B. Clow and D. Maxon, and to clarify which families stayed in Washington/Ozaukee county, and which sold out and moved on.
Home away from home
Until the late-1850s, there were no railroads connecting Mequon to Milwaukee. If you needed to go to the city—for shopping, shipping, social calls or legal business—you either had to ride a horse, a wagon, a carriage (a sleigh in the winter), or simply walk there and back. It was about a 19 mile journey, over roads of dubious quality and variable states of repair. Even in fine weather, a one way trip might take the better part of the day.
So it was not unusual for Mequon farmers, such as the Clarks and their neighbors, to need a place to stay overnight when they ventured to the city. And from early days, one of the top destinations for Milwaukee travelers was the American House hotel. In 1844, the American House looked like this…
Advertisement, “American House,” [Prairieville (later Waukesha), Wisconsin] American Freeman, 28 Sept 1844 p 4
Take a moment to click the image and open a larger version in a new window. Zoom in and admire the couples strolling on the balconies and the arriving, or departing, stagecoach at the front door. All in all this looks pretty deluxe, by 1840s’ standards. But the hotel business, then as now, was always changing. Less than six years later the American House would be expanded, refurnished, and under new management…
I ran across this advertisement while doing some research on the Bonniwell Band, purportedly the first band to perform in the new Wisconsin Territory. The band featured brothers—and Clark House neighbors—James, Charles, William, Henry and Alfred Bonniwell, and their brother-in-law Philip Moss.
But the Bonniwell Band was not the only source of music in the area…
“Music.” [John M. Windus, music instruction], advertisement, Milwaukee Daily Sentinel 17 Nov 1845, page 3.
Music. John W. Windus informs the lovers of good music that he has established himself in Milwaukie for the purpose of teaching the above science. His forte is principally marshal [sic] music, and he considers himself fully competent to teach Bands or persons on any wind instrument. References can be had of Holton & Goodall. Mijwaukie [sic], Oct. 1845
Yep. In 1845, Milwaukee area “lovers of good music” could learn band instruments from Mr. Windus. And martial music was his forte.
I’m still on the search for Jonathan M. Clark’s parents and other kin somewhere in the early-19th-century wilderness of northern Vermont and southern Québec. I hope to publish more about that here in the near future.
As part of that project, I’ve spent quite a bit of time over the past few months organizing and re-examining the many research materials that I’ve gathered about JMC and his world, and I’ve constructed a whole bunch of genealogies for early Vermont, New Hampshire, and Lower Canada families named Clark that turn out—alas!—not to be related to our Jonathan M. Clark.
More mysteries…
Along with the mystery of JMC’s still-unknown family and childhood, Clark House museum director Nina Look and I have been trying to chase down some rumors that suggest Jonathan Clark may have spent his three years between mustering out of the U.S. Army (in 1836), and purchasing land at the land office in Milwaukee (in late 1839), as a surveyor in or near the area around Fort Winnebago, Columbia County, Wisconsin Territory. At the moment, that story remains a mystery, too. I’ll let you know if we find out more.
Anyway, with all these facts, rumors and mysteries—and many, many others—rolling around in my head, I thought it might be useful to outline JMC’s life in a handy, chronological timeline. Here’s a draft of that timeline, including what we do—and don’t—know about Jonathan M. Clark’s whereabouts and activities during his lifetime, as of July 1, 2024. I’ve included links to some relevant Clark House Historian posts where possible; please click on them for more information.
Time for a few Random Bits of History: Early Mequon Settlers’ Disambiguation Edition.
John Weston & John Western
Mequon’s first postmaster, John Weston, is mentioned many times in the essential local history book, the History of Washington and Ozaukee Counties, Wisconsin … Illustrated. Western Historical Publishing Co., Chicago, 1881. Using the “Find” function on my PDF copy of the book,1 I found results for “John Weston” on pages 475, 476, 523, 524 and 545.
There is also an entry for “T. Weston” among the names on the “First Poll-List of Washington County” on page 316. I am confident that this is a typographical error and that “T. Weston” is actually John Weston.
The same source also records, among the early area settlers, one “John Western,” on pages 316, 477 and 478. Is this the same man as John Weston? I have carefully compared a number of sources, including the early minutes of the county road supervisors and deeds in the Washington/Ozaukee county deed books, and I am convinced that during the early years of settlement in the Mequon-Milwaukee area, “John Weston” and “John Western” are the same person, namely John Weston, born in New York about 1800, and married to Deborah Milliner in Milwaukee County in April, 1838. I’ll have examples from the documents that explain my reasoning in a future post.
Fun fact: Mary (Turck) Clark’s father, (Baptist) “Elder” Peter Turck, was the officiant at the Weston-Milliner wedding in 1838. It was the fortieth marriage recorded in the first volume of marriage records for Milwaukee county (and its still-attached for judicial purposes neighbor counties, including old Washington/Ozaukee county).2
With the Weston & Western mystery solved—for the moment—let’s see what other bits of error and confusion we can clear up…
I’m in the middle of several larger CHH research projects and I find myself swamped with information on early Mequon area pioneers. So rather than wait until I’ve got it all sorted out and then organize it into a big essay or two (or more!), I’ll be putting up some of these new bits and pieces on the blog as I find them.
Today’s subjects are the families of Jonathan Loomis (1776-1849) and his eldest child, Issac Chester Loomis (1802-1882), two of old Washington/Ozaukee county’s first white settler families. I’ve mentioned some of these folks in previous CHH posts. And while the Loomis name does appear in some of the early county histories and land records, so far I’d not been able to learn much about the family or how they came to the Wisconsin Territory in the 1830s. In fact, given that the mid-1800s penmanship on some of the source documents was often florid to the point of being unreadable, I was sometimes unsure whether documents discussing or signed by “J. Loomis” versus “I. Loomis” represented the same man, or two individuals. Today’s source goes a long way toward solving these questions.1
Descendants of Joseph Loomis in America
Loomis, Elias, and Charles Arthur Hoppin. Descendants of Joseph Loomis in America, and his antecedents in the old world. edited by Loomis, Elisha S [Berea? O, 1909], Library of Congress.
As luck would have it, I just ran across a useful digitized book in the collection of the Library of Congress, titled Descendants of Joseph Loomis in America, and his antecedents in the old world. I’m not an expert in Loomis genealogy, and thus not entirely sure how accurate this book is, but what I have read here mostly checks out when compared to what I have found elsewhere. With that said, below are the key bits of the book that are related to very early Washington/Ozaukee county history and, in particular, Isaac Chester Loomis and his family. What follows is taken verbatim from pages 193 and 390-391, though I’ve taken the liberty of expanding many of the abbreviations and adding a few paragraph breaks for ease of reading. I’ve also added a few footnotes to explain some possibly obscure references.
Let’s begin with the patriarch of the family, Jonathan Loomis…
Christmas is here, and I thought you might enjoy a repeat of this seasonal Turck family anecdote, “a true story,” as related in the pages of Correct English magazine, written, edited and published by Peter Turck’s granddaughter—and Mary (Turck) Clark’s niece—Josephine Turck Baker, and later collected with other similar tales and published as a book, Correct English in the Home, Chicago, 1909.
In the foreword to her book, the author explains:
When I was a little girl, like most children, I was very fond of listening to stories; but unlike most children, I did not care for fairy tales, my first question invariably being, ” IS IT A TRUE STORY?” I don’t want a “once upon a time” story. This is a true story. The children, their names, the incidents narrated, are all true. Beatrice, Roschen, and the “Boitie,” are my children […] For those who like really true stories of really true people with really true names, this little book is written. That it may instruct and entertain all readers, both little and big, young and grown up, is the earnest wish of Yours for Correct English, Josephine Turck Baker
Tonight is Christmas Eve, and I thought you might enjoy an expanded reprise of our 1867 Santa Claus story, originally posted December 25 and 30, 2017. In 2021 I combined the two original posts and incorporated some new illustrations and a few revisions of the text. Here it is again, for your holiday enjoyment. Ho! Ho! Ho!
Christmas in early America
For many years now, Christmas has been celebrated by Americans as an important religious and (increasingly secular) community holiday. Christians gather to worship and commemorate the birth of Jesus, and they and other Americans enjoy a break from work to gather with family and friends to feast and exchange gifts. But it was not always this way.
In many of the American colonies, Christmas was not observed as a religious or secular holiday. The seventeenth-century Puritan leaders of the Massachusetts Bay Colony considered Christmas to be non-biblical and pagan influenced. In Boston and other parts of New England any observance of Christmas was prohibited and, for a few years, actually illegal:
Penalty for Keeping Christmas, 1659
Records of the Governor and Company of the Massachusetts Bay in New England. Printed by order of the Legislature, edited by Nathaniel B. Shurtleff, M.D., Vol. IV, Part I, 1650-1660, online at mass.gov (accessed 21 Dec. 2021). Click to open larger image in new window.
Transcription: For preventing disorders arising in several places within this jurisdiction, by reason of some still observing such festivals as were superstitiously kept in other countries, to the great dishonor of God and offence of others, it is therefore ordered by this Court and the authority thereof, that whosoever shall be found observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way, upon such accounts as aforesaid, every such person so offending shall pay for every such offence five shillings, as a fine to the country.
Christmas was not generally accepted as a holiday in many parts of the United States until after the federal government made December 25 a national holiday in 1870.
On the other hand…
The Massachusetts Puritans may not have approved of “observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way,” but Christmas was “kept in other countries” and increasing numbers of immigrants from those countries to the United States—particularly from Victorian England, Catholic Europe, and the German Lands—celebrated the day in their new American homes with many of their accustomed religious observances and national traditions.
How y’all doing? I can’t believe it’s been almost a month since my last post. Sorry about that! It’s that time of year, and I’ve been busier at my day job. But I’ve also been occupied with more pleasant, seasonal, activities…
Even thought it’s Labor Day, the holiday celebrating the working men and women of our nation, I’ll be at work, back at our local mercantile establishment. You know, a store kind of like this one, stocked with just about anything you need for modern living:
I don’t have the day off, and won’t be marching in a parade, but I’d still like to honor the holiday and salute the American worker, past and present. With that in mind, let’s revisit some of the nineteenth-century occupations we’ve talked about previously at Clark House Historian, highlighting a few of the many skills, trades, and occupations common during the Clark House era.
Since it is a holiday, I’m not going to add much commentary today. Enjoy the photos, and click the links to visit the original CHH posts with lots more information about the different skills and jobs, and for full image credits.
Clark House Historian 