Tomorrow is Thanksgiving. To celebrate the holiday, I thought I’d reprint a lightly revised version of our now-annual CHH Thanksgiving post, to share with you a few vintage recipes and a nice Currier & Ives lithograph from the period.1
Thanksgiving, 1867
Durrie, George H. and John Schutler, Home to Thanksgiving, ca. 1867, New York, Currier & Ives. National Gallery of Art, Collection of Mr. and Mrs. Paul Mellon. Public Domain. Click to to open larger image in a new window.
By 1867, when this sentimental lithograph was first published, the Clark family had been living in the City of Milwaukee’s seventh ward for about six years. Family patriarch Jonathan M. Clark had died a decade earlier, and his only son, Henry M. Clark, had been gone for about a year and a half. Family matriarch Mary (Turck) Clark was living in a house in Milwaukee with her unmarried daughters, Libbie, Persie, Theresa, Laura, Josie and Jennie.
Veterans Day is today. For a perspective on the day—and our early Mequon veterans—here’s a post originally published at Clark House Historian on November 11, 2016, and revised, expanded and republished several times since.
Armistice Day — Veterans Day
One hundred and seven years ago today, at the eleventh hour, of the eleventh day, of the eleventh month—Paris time—the Armistice of Compiègne took effect, officially ending the fighting on the Western Front and marking the end of World War I, the optimistically named “War to End All Wars.”
In the United States, the commemoration of the war dead and the Allied victory began in 1919 as Armistice Day, by proclamation of President Woodrow Wilson. Congress created Armistice Day as a legal holiday in 1938. Starting in 1945, a World War II veteran named Raymond Weeks proposed that the commemorations of November 11 be expanded to celebrate all veterans, living and dead. In 1954 Congress and President Eisenhower made that idea official, and this is what we commemorate today. There are many veterans with a connection to the Jonathan Clark house. We honor a few of them in this post.
114th Regimental Reunion, May 30, 1897, Norwich, N. Y., Library of Congress [cropped and adjusted]. Many Clark neighbors served during the Civil War, and many remained active in the Grand Army of the Republic, the national organization for Union Army veterans, including these men from rural New York, gathered together in 1897.
UPDATE: This was supposed to go out on Monday. I hit “publish” before the piece was ready. Here’s the updated 2025 version for your reading enjoyment. Sorry for any confusion (and, for you CHH subscribers, the premature email in your inbox).
Monday, September 1st, is Labor Day, the holiday celebrating the working men and women of our nation, and I thought I’d commemorate the day with a lightly-revised re-post of this CHH piece from 2023. This Labor Day, as in 2023, I have to work a shift at our local mercantile establishment. You know, a store kind of like this one, only much bigger, stocked with just about anything you need for modern living:
Like many Americans, I don’t have the day “off” on Monday, and won’t be marching in a parade, but I’d still like to honor the holiday and salute the American worker, past and present. With that in mind, let’s revisit some of the nineteenth-century occupations we’ve talked about previously at Clark House Historian, highlighting a few of the many skills, trades, and occupations common during the Clark House era.
Since it is a holiday, I’m not going to add long commentaries to each photo. Enjoy the photo galleries, and be sure to click each gallery—and photo—to open and peruse larger versions of each image. And click the highlighted links to visit the original CHH posts, filled with lots more information about the different skills, tools, and jobs, and the full image credits.
249 years ago today, representatives of all thirteen of Britain’s American colonies, gathered “in congress” in Philadelphia, and publicly declared our independence from “George the Third, by the Grace of God, King of Great Britain, France, and Ireland, Defender of the Faith, and so forth,” and his distant and unresponsive legislature. The Americans proposed to separate—forever—from their Divinely appointed King, and form a new and independent nation, the “united States of America.” This decision was bold, completely unprecedented in a world dominated by autocratic monarchs, and potentially fatal for anyone that supported this Declaration of Independence. From the King’s point of view, the authors, his subjects, were committing treason.
After a public reading of the Declaration of Independence at Bowling Green, on July 9, 1776, New Yorkers pulled down the statue of King George III.
The authors of the Declaration were clear-eyed about the stakes, yet unwavering in their desire to separate from the King. They closed their—our—Declaration of Independence with their unanimous avowal that, […] for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.
The Declaration of Independence is our pivotal foundational document. People risked their lives and fortunes by creating and signing it. Thousands of Patriots died in the subsequent War of Independence in order to make the “united States of America” a reality. A large number of British-Americans, still loyal to their monarch, fled the 13 colonies and migrated to the King’s remaining possessions to the north, including Nova Scotia and the Province of Quebec.
Through it all, the ideals expressed in the Declaration inspired generation after generation of Americans, including Jonathan Clark and his ancestors, as attested in this excerpt from daughter Caroline (Clark) Woodward’s 1893 biographical sketch:
[…] Jonathan M. Clark, was a Vermonter of English descent, who, born in 1812, of Revolutionary parentage, inherited an intense American patriotism.
Jonathan Clark and his Mequon neighbors—including native-born “Americans,” as well as more recent immigrants from Ireland, the German lands, the United Kingdom, Nova Scotia, and elsewhere—knew the Declaration, read it aloud at patriotic events (in English and German!), and shared its anti-monarchical sentiments.
This July 4th, before you head to the beach or light the barbecue, why not refresh your memory and read the document that created our nation, and forever declared our freedom from the “absolute Despotism” of kings?
In Congress, July 4, 1776.
The unanimous Declaration of the thirteen united States of America,
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
Our annual Memorial Day post, first published in 2020, more relevant with each passing year.
Graves of Unknown Union Soldiers, Memphis National Cemetery, photo by Clayton B. Fraser, (Library of Congress), public domain. Memphis National Cemetery is the final resting place of Mequon’s Watson Peter Woodworth, and almost 14,000 of his Union Army comrades.
Today is the day our nation officially observes Memorial Day. For many Americans, Memorial Day represents “the first day of summer,” and is traditionally celebrated with trips to the lake, picnics, parades, and sales on cars, appliances, and other consumer goods.
But for many of us, Memorial Day remains rooted in its origins as Decoration Day. The first national observance was in 1868, when retired general John A. Logan, commander and chief of the Grand Army of the Republic—the Union veterans’ organization—issued his General Order Number 11, designating May 30 as a memorial day “for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet churchyard in the land.”
On this Memorial Day, let’s take a moment to remember what this day truly represents.
Happy New Year to all, and best wishes for an excellent 2025. I thought we’d start the year with a lightly edited re-post of an earlier CHH essay about a cheerful, festive song, one that may have been familiar to our Mequon settlers in the 1840s.1
A spot of Spofforth to ring in the New Year…
Our New Year’s sing-along number is “Hail Smiling morn” by the English composer Reginald Spofforth (1769-1827), a vocal quartet featured in the second part of the Milwaukee Beethoven Society’s March 23rd, 1843, premiere concert:
Milwaukee Weekly Sentinel March 15 1843, page 2. Click to open larger image in new window.
Spofforth was a man of many talents, but was particularly known for his glees. A glee is a kind of convivial part-song, typically for three or more voices and usually—but not always—sung without accompaniment. I’ll have more to say about this particular composer and piece later, but for now, it’s well enough to know that “Hail Smiling morn” is—according to musicologist Nicholas Temperly—”possibly the most popular glee in the entire repertory,” and that’s saying something!
Christmas is here, and I thought you might enjoy a repeat of this seasonal Turck family anecdote, “a true story,” as related in the pages of Correct English magazine, written, edited and published by Mequon pioneer Peter Turck’s granddaughter—and Mary (Turck) Clark’s niece—Josephine Turck Baker, and later collected with other similar tales and published as a book, Correct English in the Home, Chicago, 1909.
In the foreword to her book, the author explains:
When I was a little girl, like most children, I was very fond of listening to stories; but unlike most children, I did not care for fairy tales, my first question invariably being, ” IS IT A TRUE STORY?” I don’t want a “once upon a time” story. This is a true story. The children, their names, the incidents narrated, are all true. Beatrice, Roschen, and the “Boitie,” are my children […] For those who like really true stories of really true people with really true names, this little book is written. That it may instruct and entertain all readers, both little and big, young and grown up, is the earnest wish of Yours for Correct English, Josephine Turck Baker
Tonight is Christmas Eve, and I thought you might enjoy an expanded reprise of our 1867 Santa Claus story, originally posted in two parts, December 25 and 30, 2017. In 2021 I combined the two original posts and incorporated some new illustrations and a few revisions of the text. Here it is again, for your holiday enjoyment. Ho! Ho! Ho!
Christmas in early America
For many years now, Christmas has been celebrated by Americans as an important religious and (increasingly secular) community holiday. Christians gather to worship and commemorate the birth of Jesus, and they and other Americans enjoy a break from work to gather with family and friends to feast and exchange gifts. But it was not always this way.
In many of the American colonies, Christmas was not observed as a religious or secular holiday. The seventeenth-century Puritan leaders of the Massachusetts Bay Colony considered Christmas to be non-biblical and pagan influenced. In Boston and other parts of New England any observance of Christmas was prohibited and, for a few years, actually illegal:
Penalty for Keeping Christmas, 1659
Records of the Governor and Company of the Massachusetts Bay in New England. Printed by order of the Legislature, edited by Nathaniel B. Shurtleff, M.D., Vol. IV, Part I, 1650-1660, online at mass.gov (accessed 21 Dec. 2021). Click to open larger image in new window.
Transcription: For preventing disorders arising in several places within this jurisdiction, by reason of some still observing such festivals as were superstitiously kept in other countries, to the great dishonor of God and offence of others, it is therefore ordered by this Court and the authority thereof, that whosoever shall be found observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way, upon such accounts as aforesaid, every such person so offending shall pay for every such offence five shillings, as a fine to the country.
Christmas was not generally accepted as a holiday in many parts of the United States until after the federal government made December 25 a national holiday in 1870.
On the other hand…
The Massachusetts Puritans may not have approved of “observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way,” but Christmas was “kept in other countries” and increasing numbers of immigrants from those countries to the United States—particularly from Victorian England, Catholic Europe, and the German Lands—celebrated the day in their new American homes with many of their accustomed religious observances and national traditions.
Well, whaddya know? Christmas is just around the corner…
JCH Parlour with Christmas tree and decor. Photo credit Reed Perkins
Holiday Lights 2024
December 2 & 3, 2024, brought us the latest edition of our Holiday Lights gathering of Clark house friends old and new. There was good food, tasty beverages, lively conversation, and fine seasonal music, all dished up in the unique ambience of our historic Jonathan Clark House Museum.
As we do every year, the house was decorated with appropriate 1840s-style decorations, including the table-top Christmas tree and ornaments, and the evergreen bough decorations on the window sills, shown above.
KrissKringle’s Christmas Tree [title page], E. Ferrett & Co., Philadelphia, 1845. Library of Congress
I grew up in the Chicago suburbs, and I remember the holiday thrill of riding the Chicago & Northwestern commuter train downtown with my parents, and then walking into the majestic State Street headquarters of Chicago’s grandest department store, Marshall Field & Company. Our mission? A trip up to the “toy floor” at Field’s, where we would wait in line to tell Santa all the wonderful things we would like to receive for Christmas that year.1
It goes without saying that I haven’t been able to fit on Santa’s lap for a very long time. But as the Clark House Historian, I still have holiday dreams and wishes, and today I’d like to share some of them with you. Who knows, perhaps Santa will work his magic once again?
(Official disclaimer: I do not serve on the JCH Board of Directors, or any of its committees. This is my Christmas daydream, a fantasy of what I’d like to see unfold at my favorite museum, given unlimited resources. And besides, as the great Chicago architect and city planner Daniel Burnham famously said: “Make no little plans. They have no magic to stir men’s blood!”)
My list is organized into several parts, the first of these is…
Clark House Historian 