Memorial Day, 2025

Lest We Forget

Our annual Memorial Day post, first published in 2020, more relevant with each passing year.

Graves of Unknown Union Soldiers, Memphis National Cemetery, photo by Clayton B. Fraser, (Library of Congress), public domain. Memphis National Cemetery is the final resting place of Mequon’s Watson Peter Woodworth, and almost 14,000 of his Union Army comrades.

Today is the day our nation officially observes Memorial Day. For many Americans, Memorial Day represents “the first day of summer,” and is traditionally celebrated with trips to the lake, picnics, parades, and sales on cars, appliances, and other consumer goods.

But for many of us, Memorial Day remains rooted in its origins as Decoration Day. The first national observance was in 1868, when retired general John A. Logan, commander and chief of the Grand Army of the Republic—the Union veterans’ organization—issued his General Order Number 11, designating May 30 as a memorial day “for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet churchyard in the land.”

On this Memorial Day, let’s take a moment to remember what this day truly represents.

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Help the Historian: Mysterious (Bible?) Fragment – a clue!

Among the real pleasures of writing a blog like this are the comments I receive from CHH readers. Recently, I heard from reader James Cornelius of nearby Grafton, Wisconsin,1 who had some thoughts about our January 24, 2025, post “Help the Historian: Mysterious (Bible?) Fragment.” 2

As the original post explained, I had been examining a number of loose Bonniwell papers, scraps, and other ephemera that were donated to the Clark House along with the Bonniwell family Bible itself, and I was particularly interested in one little fragment of printed text that had me baffled.

The mysterious fragment, sides A & B, photo credit: Reed Perkins, 2022.

In my original post, I examined the text and typography of the fragment and estimated that the it was published sometime between the late-sixteenth century (at the very earliest) and—at the very latest—the first decades of the nineteenth century. And the mentions of “Moon” and “motion” and such suggested a source that might be more scientific or philosophical, and not necessarily a sacred text, but I couldn’t think what that might be.

A new possible source: Almanacs!

In his comment, James observed: My hunch is that this triangular scrap /bookmark came from an almanac, likely as common in 1800-1820 U.K. as in U.S. a half-decade later. Many fairly good or detailed ‘scientific’ discussions appeared in the old almanacs or ‘farmer’s friends.’

I think James is on to something. Almanacs seem like a very plausible source. But how common were farmer’s almanacs in the UK, and how likely was it that the Bonniwells had access to these annual “farmer’s friends” in Chatham, Kent, England, in the years before their 1832 immigration to North America?

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Help the Historian: Mysterious (Bible?) Fragment

I’m spending some of my time this winter on projects related to the cataloging, interpretation and display of our historic Bonniwell Family Bible. One of the items on my “to do” list involves the study of a number of Bonniwell papers and other ephemera that were donated along with the Bible itself. Some of the miscellaneous papers are self-explanatory and easily understood. But one little fragment of printed text has me baffled, and I need your help, history lovers!

The fragment, sides A & B

Photos credit: Reed Perkins

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Santa came!

Image credit: see note 1

Remember my “Dear Santa” wish list post from last month? Well, Santa came, in the form of a cheery email with exciting historical source news from Clark House supporter, eagle-eyed historian, and all-around great friend Ellen Hickman.2

Ellen’s email, I’m happy to report, has opened new pathways to locate all kinds of otherwise hard-to-search primary and secondary historical records and documents from the Clarks’ era. Since receiving it, I’ve been chasing after documents down one formerly-obscure research “rabbit hole” after another, with some gratifying results…

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“Dear Santa,”

The Clark House Historian’s Christmas Wish List

Kriss Kringle’s Christmas Tree [title page], E. Ferrett & Co., Philadelphia, 1845. Library of Congress

I grew up in the Chicago suburbs, and I remember the holiday thrill of riding the Chicago & Northwestern commuter train downtown with my parents, and then walking into the majestic State Street headquarters of Chicago’s grandest department store, Marshall Field & Company. Our mission? A trip up to the “toy floor” at Field’s, where we would wait in line to tell Santa all the wonderful things we would like to receive for Christmas that year.1

It goes without saying that I haven’t been able to fit on Santa’s lap for a very long time. But as the Clark House Historian, I still have holiday dreams and wishes, and today I’d like to share some of them with you. Who knows, perhaps Santa will work his magic once again?

(Official disclaimer: I do not serve on the JCH Board of Directors, or any of its committees. This is my Christmas daydream, a fantasy of what I’d like to see unfold at my favorite museum, given unlimited resources. And besides, as the great Chicago architect and city planner Daniel Burnham famously said: “Make no little plans. They have no magic to stir men’s blood!”)

My list is organized into several parts, the first of these is…

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Not our Jonathan: other “J. M. Clarks” in 1830s & ’40s Wisconsin (part 1)

“Estray. […] J. M. Clark” advertisement, Southport [later Kenosha] Telegraph, Dec. 26, 1843, page 4

Hey! How did Mequon’s Jonathan M. Clark end up with a stray red and white heifer on his farm in…Pleasant Prairie, the most southeasterly township in all of Wisconsin, some 56 miles south of the Jonathan Clark House? The short answer is: he didn’t. The man that placed this “stray cow” advertisement in the December 16, 1843, issue of the Southport (later Kenosha) Telegraph was is not “our” J. M. Clark.

So many J. M. Clarks

Throughout the nineteenth century, many men seem to have been referred to, at least in print, by the initial letters of their first and middle names. The builder of Mequon’s Jonathan Clark House was no exception. Many of the documents made during his lifetime refer to him as “J. M. Clark,” and he often signed his name that way as well.1

“J. M. Clark,” signature of Jonathan M. Clark, from his final U.S. naturalization papers, 1853.

Unless the researcher is careful, it’s easy to make assumptions and presume that the “J. M. Clark” that built our historic Mequon home in 1848 is identical with the other “J. M. Clark” men that appear in various Wisconsin Territory documents, land patents, newspapers, and histories. Unfortunately, this is not always the case. To be certain that the “J. M. Clark” referred to in a particular source is “our” Jonathan M. Clark, we need to understand the “who, what, where and when” of each document or event that may—or may not— have involved our Jonathan.

I’m sure my list of suspects is incomplete, but (surprise!) it has turned out to be much longer and more complicated than anticipated. With that in mind, I think I’m going to need several CHH posts to sort out some of the most easily mistaken “J. M. Clark” men that lived and worked in the central and southeastern parts of Wisconsin Territory, yet were definitely not our J. M. Clark, the man born in Lower Canada (or Vermont) in 1812 that went on to build the historic Jonathan Clark House in Mequon in the 1840s.2

Let’s start with earliest and most northerly of these settlers, the first of several Christian ministers surnamed Clark that had links to Wisconsin Territory army posts that were home to our Jonathan M. Clark and his comrades during their service with the U. S. Army’s 5th regiment of infantry, 1833-1836.

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JMC: The missing years, 1836-1839

I’m still on the search for Jonathan M. Clark’s parents and other kin somewhere in the early-19th-century wilderness of northern Vermont and southern Québec. I hope to publish more about that here in the near future.

As part of that project, I’ve spent quite a bit of time over the past few months organizing and re-examining the many research materials that I’ve gathered about JMC and his world, and I’ve constructed a whole bunch of genealogies for early Vermont, New Hampshire, and Lower Canada families named Clark that turn out—alas!—not to be related to our Jonathan M. Clark.

More mysteries…

Along with the mystery of JMC’s still-unknown family and childhood, Clark House museum director Nina Look and I have been trying to chase down some rumors that suggest Jonathan Clark may have spent his three years between mustering out of the U.S. Army (in 1836), and purchasing land at the land office in Milwaukee (in late 1839), as a surveyor in or near the area around Fort Winnebago, Columbia County, Wisconsin Territory. At the moment, that story remains a mystery, too. I’ll let you know if we find out more.

Anyway, with all these facts, rumors and mysteries—and many, many others—rolling around in my head, I thought it might be useful to outline JMC’s life in a handy, chronological timeline. Here’s a draft of that timeline, including what we do—and don’t—know about Jonathan M. Clark’s whereabouts and activities during his lifetime, as of July 1, 2024. I’ve included links to some relevant Clark House Historian posts where possible; please click on them for more information.

Childhood & Youth

November 28, 1812, (possibly, 1811) born to unknown parents, in or near Derby, VT, or Stanstead, Lower Canada

• Late-1812 to early-1831: JMC’s childhood whereabouts and activities unknown for 18+ years, with one possible exception:

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Nope, not our Clark family – Ft. Winnebago edition

Here’s another addition to our list of various Clark-surnamed people that show up in our search for Jonathan M. Clark’s kin, but we now know (with reasonable certainty) were not JMC’s parents or other relatives.

Today’s “Clark” subjects are connected to the history of the U.S. Army’s Fort Winnebago, and the surrounding area of Columbia County, Wisconsin Territory, during the decade of the 1830s.

Fort Winnebago was one of several posts in the upper Midwest garrisoned by the army’s Fifth Regiment of Infantry during Jonathan M. Clark’s three-year term in the army at Fort Howard (1833-1836). From about 1835-1836, the soldiers of the 5th regiment were responsible for cutting Wisconsin’s original east-west Military Road from Ft. Howard at Green Bay, to Ft. Winnebago at the portage between the Fox and Wisconsin Rivers, and thence to Ft. Crawford at Prairie du Chien. In the 1830s, in addition to recent recruit Jonathan M. Clark, at least two other men with the Clark surname held positions with the 5th regiment in Wisconsin. Neither of these notable Clark men—it turns out—is related to JMC.

I’m not going into great detail for each subject, but I’ll try and give enough info to make clear whom we are talking about, and why they are being added to the “Nope, not our Clark family…” list. Leading today’s installment is one of the 5th regiment’s senior officers and members of his pioneering family:

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Memorial Day, 2024

Lest We Forget

Our annual Memorial Day post, first published in 2020. Updated for 2024 with new information about the Civil War service of Isham and Emily (Bigelow) Day’s eldest child, Cpl. James Lemon Day (1834-1863).

Graves of Unknown Union Soldiers, Memphis National Cemetery, photo by Clayton B. Fraser, (Library of Congress), public domain. Memphis National Cemetery is the final resting place of Mequon’s Watson Peter Woodworth, and almost 14,000 of his Union Army comrades.

Today is the day our nation officially observes Memorial Day. For many Americans, Memorial Day represents “the first day of summer,” and is traditionally celebrated with trips to the lake, picnics, parades, and sales on cars, appliances, and other consumer goods.

But for many of us, Memorial Day remains rooted in its origins as Decoration Day. The first national observance was in 1868, when retired general John A. Logan, commander and chief of the Grand Army of the Republic—the Union veterans’ organization—issued his General Order Number 11, designating May 30 as a memorial day “for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet churchyard in the land.”

On this Memorial Day, let’s take a moment to remember what this day truly represents.

Continue reading

Darwin Clark: Nope, not our Clark family…

Today we have another addition to our list of various Clark-surnamed people that show up in our search for Jonathan M. Clark’s kin and that we establish (with reasonable certainty) are not JMC’s parents or other relatives. The gentleman in question is early (1837) Madison, Wisconsin Territory, settler Darwin Clark (1812-1899).

“Darwin Clark,” (Madison) Wisconsin State Journal 1884-12-26 p 8 (detail)

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