As I write this, southeastern Wisconsin is in the midst of our first substantial snowfall of Winter, 2025-2026. In Jonathan and Mary Clark’s lifetime, the day after a storm like this meant it was time to hitch up the sleigh and have some fun “dashing through the snow.” Here’s a lightly-revised and expanded repeat of a post that celebrates Clark-era “sleighing time” and “jingle bells.” (And be sure to click the highlighted links for more vintage wintertime images and info.)
Kimmel and Forster, publishers, “Winter Pleasure in the Country,” circa 1865. National Museum of American History, Peters Prints Collection, Smithsonian Institution.1 Note the modest straps of jingle bells on the one-horse sleigh and the much more ostentatious—and louder—straps of bells on the two-horse sleigh.
Last winter, our earlier CHH posts Snow!, Shoveling out -and other winter chores and Stuff Happens – on a sleigh ride, got me wondering again about winter travel in old Washington/Ozaukee county during the Clarks’ era of the mid-1830s through the 1860s or so. Assuming most of the more successful farmers—such as the Clarks, Bonniwells and Turcks—owned a one- or two-horse sleigh, how easy was it to navigate that sleigh on the early county roads? Could you sleigh ride all the way to Milwaukee? And if you could, how long might that take?
Tomorrow is Thanksgiving. To celebrate the holiday, I thought I’d reprint a lightly revised version of our now-annual CHH Thanksgiving post, to share with you a few vintage recipes and a nice Currier & Ives lithograph from the period.1
Thanksgiving, 1867
Durrie, George H. and John Schutler, Home to Thanksgiving, ca. 1867, New York, Currier & Ives. National Gallery of Art, Collection of Mr. and Mrs. Paul Mellon. Public Domain. Click to to open larger image in a new window.
By 1867, when this sentimental lithograph was first published, the Clark family had been living in the City of Milwaukee’s seventh ward for about six years. Family patriarch Jonathan M. Clark had died a decade earlier, and his only son, Henry M. Clark, had been gone for about a year and a half. Family matriarch Mary (Turck) Clark was living in a house in Milwaukee with her unmarried daughters, Libbie, Persie, Theresa, Laura, Josie and Jennie.
JCH Bonniwell family Bible, MS inscription “John” and drawing of a Labyrinth, First […] Concordance, sig. A1 verso (detail)
I’m looking forward to blogging more regularly, and I hope you enjoy the upcoming posts. But I’ve been publishing Clark House Historian for almost ten years (!), and I know it can be hard to navigate the blog and find the particular historical information, photos, maps and other images that you might be looking for. Today’s post has a few tips to help you make your way through the twists and turns of the Clark House Historian information labyrinth.
Tip No. 1: Click the links!
If you’d like to view a larger, clearer version of almost any image on the blog: click the image (or, sometimes, the link in the caption), and a new full-size image will open in a new window. Other links (highlighted in the blog’s signature minty-green color) will connect you with related blog posts and online sources for further information.
And by the way, you can read the blog on your phone and open and zoom in on the photos, drawings, maps and other images. But I create the CHH posts on a device with a good-sized screen, and I recommend viewing on the largest screen that you can.
Finally, and most importantly, be sure to click the Continue reading—> link, typically found after the first image and paragraph or two. There is a lot more to be found “below the fold.”
UPDATE: This was supposed to go out on Monday. I hit “publish” before the piece was ready. Here’s the updated 2025 version for your reading enjoyment. Sorry for any confusion (and, for you CHH subscribers, the premature email in your inbox).
Monday, September 1st, is Labor Day, the holiday celebrating the working men and women of our nation, and I thought I’d commemorate the day with a lightly-revised re-post of this CHH piece from 2023. This Labor Day, as in 2023, I have to work a shift at our local mercantile establishment. You know, a store kind of like this one, only much bigger, stocked with just about anything you need for modern living:
Like many Americans, I don’t have the day “off” on Monday, and won’t be marching in a parade, but I’d still like to honor the holiday and salute the American worker, past and present. With that in mind, let’s revisit some of the nineteenth-century occupations we’ve talked about previously at Clark House Historian, highlighting a few of the many skills, trades, and occupations common during the Clark House era.
Since it is a holiday, I’m not going to add long commentaries to each photo. Enjoy the photo galleries, and be sure to click each gallery—and photo—to open and peruse larger versions of each image. And click the highlighted links to visit the original CHH posts, filled with lots more information about the different skills, tools, and jobs, and the full image credits.
249 years ago today, representatives of all thirteen of Britain’s American colonies, gathered “in congress” in Philadelphia, and publicly declared our independence from “George the Third, by the Grace of God, King of Great Britain, France, and Ireland, Defender of the Faith, and so forth,” and his distant and unresponsive legislature. The Americans proposed to separate—forever—from their Divinely appointed King, and form a new and independent nation, the “united States of America.” This decision was bold, completely unprecedented in a world dominated by autocratic monarchs, and potentially fatal for anyone that supported this Declaration of Independence. From the King’s point of view, the authors, his subjects, were committing treason.
After a public reading of the Declaration of Independence at Bowling Green, on July 9, 1776, New Yorkers pulled down the statue of King George III.
The authors of the Declaration were clear-eyed about the stakes, yet unwavering in their desire to separate from the King. They closed their—our—Declaration of Independence with their unanimous avowal that, […] for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.
The Declaration of Independence is our pivotal foundational document. People risked their lives and fortunes by creating and signing it. Thousands of Patriots died in the subsequent War of Independence in order to make the “united States of America” a reality. A large number of British-Americans, still loyal to their monarch, fled the 13 colonies and migrated to the King’s remaining possessions to the north, including Nova Scotia and the Province of Quebec.
Through it all, the ideals expressed in the Declaration inspired generation after generation of Americans, including Jonathan Clark and his ancestors, as attested in this excerpt from daughter Caroline (Clark) Woodward’s 1893 biographical sketch:
[…] Jonathan M. Clark, was a Vermonter of English descent, who, born in 1812, of Revolutionary parentage, inherited an intense American patriotism.
Jonathan Clark and his Mequon neighbors—including native-born “Americans,” as well as more recent immigrants from Ireland, the German lands, the United Kingdom, Nova Scotia, and elsewhere—knew the Declaration, read it aloud at patriotic events (in English and German!), and shared its anti-monarchical sentiments.
This July 4th, before you head to the beach or light the barbecue, why not refresh your memory and read the document that created our nation, and forever declared our freedom from the “absolute Despotism” of kings?
In Congress, July 4, 1776.
The unanimous Declaration of the thirteen united States of America,
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
Our annual Memorial Day post, first published in 2020, more relevant with each passing year.
Graves of Unknown Union Soldiers, Memphis National Cemetery, photo by Clayton B. Fraser, (Library of Congress), public domain. Memphis National Cemetery is the final resting place of Mequon’s Watson Peter Woodworth, and almost 14,000 of his Union Army comrades.
Today is the day our nation officially observes Memorial Day. For many Americans, Memorial Day represents “the first day of summer,” and is traditionally celebrated with trips to the lake, picnics, parades, and sales on cars, appliances, and other consumer goods.
But for many of us, Memorial Day remains rooted in its origins as Decoration Day. The first national observance was in 1868, when retired general John A. Logan, commander and chief of the Grand Army of the Republic—the Union veterans’ organization—issued his General Order Number 11, designating May 30 as a memorial day “for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet churchyard in the land.”
On this Memorial Day, let’s take a moment to remember what this day truly represents.
This is the second part of a multi-part look at local (Mequon and Washington/Ozaukee County) history sources. If you missed Part 2, I recommend you click this link and read that first.
In today’s post, I’d like to guide you to and through another one of the local histories that I’ve bumped into over the last decade or so. As in Part 1, I’ll include a link to a PDF copy of the source, make comments on the range and quality of the information in the book, and sum it up with an overall grade for accuracy, style, and usefulness.
“All sources lie.” — Lawrence of Arabia (supposedly)
That provocative quote begins the forward of Elizabeth Shown Mills’s monumental Evidence Explained (third edition, revised, 2017), the “Bible” of genealogical research, source evaluation, and modern citation practices. It makes an arresting opening for her almost 900-page book, devoted to historical and genealogical sources and how to cite them.1 But what does the author mean by beginning her book with Lawrence’s (supposed) quote? Here is part of her explanation:
I’ve been preoccupied with all sorts of archival work lately, and I thought I’d pass along a few preservation tips for those of you that might have some “stuff” that you’d like to protect and save for the future.
Know your archival plastics!
Do you have photographs, artwork, manuscripts, letters, coins or currency that you’d like to preserve for years to come? Perhaps you’d like to enclose those items in a protective plastic enclosure, so that they may be viewed and handled with minimal damage? That’s a fine idea, but you should know that when it comes to archival storage, there are good plastics, and (very) bad plastics. With that in mind, I thought I’d share this helpful infographic, hoping that some of you may find it useful.
As always, feel free to click the image for a clearer, downloadable and/or printable version of the image.
Howdy! Sorry for the long blog silence. It’s not that I’m lacking for topics or material to share with you all, but I’ve been busy “behind the scenes” at the Clark House for the last month or so.
In particular, I’ve been working on two big projects. JCH executive director Nina Look and I have just published the Spring | May 2025 issue of the JCH Newsletter, and Nina and I have been collaborating with JCH intern Nicole Buerosse on a major, archival-quality upgrade for the preservation and display of the museum’s irreplaceable Bonniwell Family Bible.
Scaffolding at the Clark House? What’s up with that? Read on for more info…
Some of our recent and upcoming posts are focused on reading and evaluating source materials. The first of these posts, JCH Sources, part 1, was illustrated with this drawing…
Whistler, James McNeill, artist, Reading by Lamplight, etching and drypoint, 1859. MetMuseum. Bequest of Julia H. Manges, in memory of her husband, Dr. Morris Manges, 1960
This is James McNeill Whistler’s 1859 Reading by lamplight, an evocative drawing of a young woman, reading by the light of an oil lamp, a cup of tea at her side. The lamp is supported on a tall, slender metal stand. It’s light is raised even further by placing the lamp stand on a large, overturned bowl.
If I didn’t know better, I’d think this was Caroline Clark, or one of her other well-read sisters. Caroline would have been about 19 years old in 1859, when Whistler made this drawing. She was in the middle of her pioneering two-year high school course in Milwaukee, a talented, energetic young woman on the way to living a remarkable life of service. Here she is circa 1889-1900, around age 50, in the prime of life:
Clark House Historian 