1848 was a big year for Jonathan and Mary (Turck) Clark. Their family now included four children: Caroline (b. 1840), Henry (b. 1843), Libbie (b. 1845) and infant daughter Persie (b. 1847). And 1848 was the date that Jonathan M. Clark inscribed—just below his own name—on the Clark House “cornerstone” that still decorates the lintel above the Clark House front (south) door.
Photo credit: Reed Perkins, 2015
1848 was a landmark year in many respects. Gold was discovered in California, the War with Mexico ended with the Treaty of Guadelupe Hidalgo and, most importantly for our Mequon pioneers, the Wisconsin Territory adopted a state constitution and was admitted by act of Congress as the 30th state in the Union.
Of course, on January 1, 1848, those events—and many others—still lay in the future, in the New Year. We’ve blogged about some of those events here at Clark House Historian, and we’ll have more to say about other 1848 events in the future. But did you ever wonder how our Mequon settlers observed the change from one year to the next during the 1840s and 1850s?
I’m still taking some time to relax and catch up on my reading. Meanwhile, I hope you enjoy the repost of this Revised! and Enhanced! holiday piece that first appeared in December, 2021.
It’s the week after Christmas. Perhaps you have family or friends visiting from out of town. If you have children, they’re home from school. How to keep them entertained? If you lived near New York City in 1864, you were in luck. Barnum’s American Museum was ready with spectacular and unique holiday exhibits for the whole family, all for the low, low, price of 25 cents for adults, 15 cents for children under age ten!
Christmas is here, and I thought you might enjoy a repeat of this seasonal Turck family anecdote, “a true story,” as related in the pages of Correct English magazine, written, edited and published by Peter Turck’s granddaughter—and Mary (Turck) Clark’s niece—Josephine Turck Baker, and later collected with other similar tales and published as a book, Correct English in the Home, Chicago, 1909.
In the foreword to her book, the author explains:
When I was a little girl, like most children, I was very fond of listening to stories; but unlike most children, I did not care for fairy tales, my first question invariably being, ” IS IT A TRUE STORY?” I don’t want a “once upon a time” story. This is a true story. The children, their names, the incidents narrated, are all true. Beatrice, Roschen, and the “Boitie,” are my children […] For those who like really true stories of really true people with really true names, this little book is written. That it may instruct and entertain all readers, both little and big, young and grown up, is the earnest wish of Yours for Correct English, Josephine Turck Baker
Tonight is Christmas Eve, and I thought you might enjoy an expanded reprise of our 1867 Santa Claus story, originally posted December 25 and 30, 2017. In 2021 I combined the two original posts and incorporated some new illustrations and a few revisions of the text. Here it is again, for your holiday enjoyment. Ho! Ho! Ho!
Christmas in early America
For many years now, Christmas has been celebrated by Americans as an important religious and (increasingly secular) community holiday. Christians gather to worship and commemorate the birth of Jesus, and they and other Americans enjoy a break from work to gather with family and friends to feast and exchange gifts. But it was not always this way.
In many of the American colonies, Christmas was not observed as a religious or secular holiday. The seventeenth-century Puritan leaders of the Massachusetts Bay Colony considered Christmas to be non-biblical and pagan influenced. In Boston and other parts of New England any observance of Christmas was prohibited and, for a few years, actually illegal:
Penalty for Keeping Christmas, 1659
Records of the Governor and Company of the Massachusetts Bay in New England. Printed by order of the Legislature, edited by Nathaniel B. Shurtleff, M.D., Vol. IV, Part I, 1650-1660, online at mass.gov (accessed 21 Dec. 2021). Click to open larger image in new window.
Transcription: For preventing disorders arising in several places within this jurisdiction, by reason of some still observing such festivals as were superstitiously kept in other countries, to the great dishonor of God and offence of others, it is therefore ordered by this Court and the authority thereof, that whosoever shall be found observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way, upon such accounts as aforesaid, every such person so offending shall pay for every such offence five shillings, as a fine to the country.
Christmas was not generally accepted as a holiday in many parts of the United States until after the federal government made December 25 a national holiday in 1870.
On the other hand…
The Massachusetts Puritans may not have approved of “observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way,” but Christmas was “kept in other countries” and increasing numbers of immigrants from those countries to the United States—particularly from Victorian England, Catholic Europe, and the German Lands—celebrated the day in their new American homes with many of their accustomed religious observances and national traditions.
Ho! Ho! Ho! — a little nonsense for the end of the year
I found a photo. It needs a better caption. Something funny, and perhaps seasonal, too?
Highsmith, Carol M, photographer, “Santa and Mrs. Claus milk a cow. Why, we’re not exactly sure.” c. 1980-2010. Library of Congress
Send your entry (or entries, as many as you like!) to me via the blog’s “Leave a Reply | Write a Comment…” space. I’ll publish all the comments (let’s keep it clean and non-partisan) and I’ll pick a winner.1 Go to it, history lovers!
Needless to say, this photograph is—to the best of my knowledge—not related in any way to the Jonathan Clark House Museum, its board, staff, or volunteers. Except that it has a cow. And a barn. As did the Clark family back in the 1840s-1850s.
How y’all doing? I can’t believe it’s been almost a month since my last post. Sorry about that! It’s that time of year, and I’ve been busier at my day job. But I’ve also been occupied with more pleasant, seasonal, activities…
It’s Thanksgiving tomorrow, and I’m taking a few days off to spend time with family. But in the spirit of the holiday, I thought I’d reprint a lightly revised version of our now-annual Thanksgiving post, to share with you a few vintage recipes and a nice Currier & Ives lithograph from the period.1
Thanksgiving, 1867
Durrie, George H. and John Schutler, Home to Thanksgiving, ca. 1867, New York, Currier & Ives. National Gallery of Art, Collection of Mr. and Mrs. Paul Mellon. Public Domain. Click to to open larger image in a new window.
I’m behind in my writing. Sorry about that. My Clark House history research continues “behind the scenes,” but I’ve been busy with typical fall chores around the house and garden, and that’s kept me from writing, proofreading, and annotating fresh blog posts.
Anyway, Thanksgiving is almost here, so look for my annual holiday post (with historic recipes!) later this week. And in the meantime, let’s reflect on how thankful we should be that we don’t have to process a barn full of harvested corn by hand anymore…
Veterans Day is today. For a perspective on the day—and our early Mequon veterans—here’s a post originally published at Clark House Historian on November 11, 2016, and revised, expanded and republished several times since. For Veterans Day, 2023 I have added several new links and one new photograph.
Armistice Day
One hundred and five years ago, on the eleventh day, of the eleventh month, at the eleventh hour—Paris time—the Armistice of Compiègne took effect, officially ending the fighting on the Western Front and marking the end of World War I, the optimistically named “War to End All Wars.”
In the United States, the commemoration of the war dead and the Allied victory began in 1919 as Armistice Day, by proclamation of President Woodrow Wilson. Congress created Armistice Day as a legal holiday in 1938. Starting in 1945, a World War II veteran named Raymond Weeks proposed that the commemorations of November 11 be expanded to celebrate all veterans, living and dead. In 1954 Congress and President Eisenhower made that idea official, and this is what we commemorate today. There are many veterans with a connection to the Jonathan Clark house. We honor a few of them in this post.
Jonathan Clark, Henry Clark, and the U.S. Army
Jonathan M. Clark (1812-1857) enlisted as a Private in Company K, Fifth Regiment of the U. S. Army, and served at Ft. Howard, Michigan (later Wisconsin) Territory, from 1833 until mustering out, as Sargent Jonathan M. Clark, in 1836. In the 1830s, Fort Howard was on the nation’s northwestern frontier. Jonathan’s Co. K spent much of the summers of 1835 and 1836 cutting the military road across Wisconsin, from Ft. Howard toward Ft. Winnebago, near modern Portage, Wisconsin.
Fort Howard, Wisconsin Territory, circa 1855, from Marryat, Frederick, and State Historical Society Of Wisconsin. “An English officer’s description of Wisconsin in 1837.” Madison: Democrat Printing Company, State Printers, 1898. Library of Congress. Click to open larger image in new window.
I’ve been distracted by my day job lately, and work on the Search for JMC’s Roots is progressing slowly. So while I keep chipping away at finding and organizing data from 1790s Lower Canada sources, here’s another evocative lithograph from Currier & Ives, depicting a scene that Jonathan Clark might have experienced in his youth.